Texts from the Buddhist canon : commonly known as Dhammapada

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i68 VHAMMAPADA. your lamentations, and listen to me ! you are inconstant and destined to change ! All things around Once torn, then there is death. Sin and its consequences are necessarily bound up together. And who is this youth, and who his relations for whom ye weep so pitifully and without intermission?" And then the Master repeated these verses : — " What is life but the flower or the fruit which falls, when ripe, but yet which ever fears the untimely frost ? Once born there is nought but sorrow ; for who is there can escape death ? From the first moment of conception in the womb, the result of passionate love and desire, there is nought but the bodily form, transitory as the lightning flash. It is difficult to dam up the daily flow of the waters of life. The body is but a thing destined to perish. There is no certain form given to the spirit conceived with the body. Once dead it is again born—the connections of sin and of merit cannot bfe overreached. It is not a matter of one life, or one death, but from the act of renewed conception proceeds all the consequences of former deeds, resulting in joy or misery; the body dies but the spirit is not entombed ! After these verses were said, Buddha explained that the cause of the untimely death of the young bridegroom was, that in former days he had ruthlessly shot a young sparrow through the body, as he wandered through the garden of his house with three conlpanions; and then after explaining the consequences of this proceeding in each case the World-honoured added these verses "It is the mind alone (spirit) that determines : "
BIRTH AND DE^A TH. 169 the cliaracter of (life in) the three worlds. Just as the life has been virtuous or the contrary, is the subsequent career of the individual. Living in the dark, darkness will follow ; the consequent birth is as the echo from the cavern, immersed in carnal desires, there cannot be any thing but carnal appe- tite; all things result from previous conduct, as the traces follow the elephant-step, or the shadow the substance." After hearing these words, the householder and those who accompanied him were filled with joy, and accepted the terms of discipleship, and finally entered the Paths.
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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
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4 INTRODUCTION. stanzas." Of course
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6 INTRODUCTION. assertion of the Gr
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8 INTRODUCTION. The Chinese copies
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10 INTRODUCTION. not the case, that
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INTRODUCTION. I mil now proceed to
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14 INTRODUCTION. JE JB ^ |g ^ E E i
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i6 INTRODUCTION. if*n A>j ^ m E m m
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1 8 INTROD UCTION. TRANSLA TION FRO
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20 INTRODUCTION. ZT2. Witliout know
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23 INTRODUCTION. such stories " may
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24 INTRODUCTION. Buddhist Canon. Th
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26 INTRODUCTION. in the morals draw
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( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
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( 31 ) DHAMMAPADA, / OR VERSES FROM
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IMPERMANENCY. 33 the life of man. T
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IMPERMANENCY. 35 On this the Brahin
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IMPERMANENCY. 37 to become a Bhiksl
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" 39 SECTION II. INCITING TO WISDOM
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' from INCITING TO WISDOM. 41 desir
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INCITING TO WISDOM. 43 at length to
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— THE DISCIPLE, OR " SRAvAKA." 45
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THE DISCIPLE, OR " SRAVAKA." 47 3.
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THE DISCIPLE, OR " s'rAvAKA." 49 bu
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SIMPLE FAJTH. . 51 over, I asked th
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( S3 ) SECTION V. CAEEFUL OBSERVANC
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( 55 ) SECTION VI. ON EEFLECTION. I
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( 57 ) SECTION VII. ON LOVE OE MERC
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ON LOVE OR MERCIFULNESS. 59 and wit
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ON WORDS {CONVERSATION). 6i Now," B
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TWIN VERSES. 6^ following the king.
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. TWIN VERSES. 65 this is but to ad
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TWIN VERSES. 67 and hds followers t
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( 69 ) SECTION- X. ON CARELESSNESS
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ON CARELESSNESS. 71 On hearing thes
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, THOUGHT. , 73 permanency of all e
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FLOWERS. 75 But there are two thing
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, ( n ) SECTION XIII. THE FOOL (BAL
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( 79 ) SECTION XIV. THE "WISE MAN (
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THE WISE MAN. 8i tlie circumstances
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THE RAHAT. 83 rightly called Superi
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THE THOUSANDS. 85 Buddha to request
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THE THOUSANDS. 87 But to explain on
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THE THOUSANDS. S9 clotMng and othep
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I . ( 91 ) SECTION XVII. EVIL CONDU
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EVIL CONDUCT. 93 " Not ^ in the voi
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: PUNISHMENT. 95 whether they be Sh
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PUNISHMENT. 97 had remained aR nigh
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( 99 ) SECTION XIX. OLD AGE (JAeAVA
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. ful OLD AGEi loi in. using it, he
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( 103 ) SECTION XX. LOVING THE BODY
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LOVING THE BODY. 105 wHch I now do
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( 107 ) SECTION" XXI. THE WOELD (LO
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( I09 ) SECTION XXII. BUDDHA (bUDDH
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'BUDDHA. m to be born when Buddha i
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, BUDDHA. 113 world ; happy he who
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REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134: REST AND REPOSE. 117 a view to fina
Page 135 and 136: PLEASURE. 119 the six objects of de
Page 137 and 138: I . ( 121 ; SECTION XXV. ANGEE (kOD
Page 139 and 140: ANGER. 123 whilst tlie drops of blo
Page 141 and 142: IMPURITY. I2S (daily) conversation
Page 143 and 144: FIRMLY HOLDING BY THE LAW. 127 cond
Page 145 and 146: FIRMLY HOLDING BY THE LAW. 129 (of
Page 147 and 148: THE WAY. 131 lield his court and ru
Page 149 and 150: THE WAY. 133 the Rules of Eeligion
Page 151 and 152: ' — WIDE AND DIFFUSIVE. 135 and g
Page 153 and 154: WIDE AND DIFFUSIVE. 137 into the ap
Page 155 and 156: ( 139 ) SECTION XXX. HELL (NIEATAVA
Page 157 and 158: HELL. 141 to his destruction were t
Page 159 and 160: THE ELEPHANT. 143 pose." And again
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Page 163 and 164: .( 147 ) SECTION XXXII. LUST (tANhI
Page 165 and 166: LUST. 149 tree, first of all enjoys
Page 167 and 168: LUST. 151 ingorant man. Hell, indee
Page 169 and 170: LUST. 153 repentance and prostrated
Page 171 and 172: LUST. 155 thoughts, the robber take
Page 173 and 174: LUST. 157 much in all her naked def
Page 175 and 176: ADVANTAGEOUS SERVICE. 159 having he
Page 177 and 178: (. i6i ) Si^CTION XXXIV. THE SHAMAN
Page 179 and 180: i63 ) SECTION. XXXV. THE BKAHMAChIe
Page 181 and 182: ( i65) SECTION XXXVI. nievAna..! In
Page 183: ( i67 ) SECTION XXXVII. BIRTH AND D
Page 187 and 188: THE PROFIT OF RELIGION. 171 " A man
Page 189 and 190: THE PROFIT OF RELIGION. 173 thought
Page 191 and 192: GOOD FORTUNE. 175 lights in the tru
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Texts from the Buddhist canon : commonly known as Dhammapada

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