Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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IMPURITY. I2S<br />
(daily) conversation (words). Want of diligence is<br />
<strong>the</strong> dise<strong>as</strong>e of a household. Want of becoming<br />
dignity is <strong>the</strong> dise<strong>as</strong>e of manner (outward appear-<br />
ance). Carelessness is <strong>the</strong> dise<strong>as</strong>e of business.<br />
Stinginess is <strong>the</strong> dise<strong>as</strong>e of charity. Vice is <strong>the</strong><br />
dise<strong>as</strong>e, of daily conduct. Both now and hereafter<br />
an evil Eule of life (Law) is an everl<strong>as</strong>ting dise<strong>as</strong>e<br />
(taint). But <strong>the</strong> dise<strong>as</strong>e of all dise<strong>as</strong>es, than which<br />
none is worse, is ignorance.^ He who is wise<br />
(enlightened) should free himself <strong>from</strong> this. Then,<br />
Bhikshus !<br />
<strong>the</strong>re is no dise<strong>as</strong>e."<br />
The man having heard <strong>the</strong>se words, and perceiving that<br />
ignorance (in <strong>the</strong> sense of " folly," or " infatuation ") w<strong>as</strong><br />
at <strong>the</strong> bottom of all Ms misfortunes, returned to his fa<strong>the</strong>r's<br />
house, and gave himself up t6 obey and to work ; he paid<br />
respect to his teacher, and w<strong>as</strong> constant in <strong>the</strong> recitation<br />
of <strong>the</strong> Scriptures, and in all respects ordered his life dih-<br />
gently and circumspectly, and after three years returned<br />
to Buddha, and having paid homage to him, related how<br />
he had changed his life, and now besought admission into<br />
his society. On this <strong>the</strong> World-honoured One addressed<br />
him in <strong>the</strong>se words, " Welcome,<br />
!<br />
youth " and at once,<br />
his hair falHng off, he became a Shaman, and by an inward<br />
effort of mind arrived at a knowledge of <strong>the</strong> four truths,<br />
and became after a day's perseverance a complete Eahat.<br />
1 Moha, i.e., delusion ; not avidyd. The P41i text gives avijjd, however.