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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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IMPURITY. I2S<br />

(daily) conversation (words). Want of diligence is<br />

<strong>the</strong> dise<strong>as</strong>e of a household. Want of becoming<br />

dignity is <strong>the</strong> dise<strong>as</strong>e of manner (outward appear-<br />

ance). Carelessness is <strong>the</strong> dise<strong>as</strong>e of business.<br />

Stinginess is <strong>the</strong> dise<strong>as</strong>e of charity. Vice is <strong>the</strong><br />

dise<strong>as</strong>e, of daily conduct. Both now and hereafter<br />

an evil Eule of life (Law) is an everl<strong>as</strong>ting dise<strong>as</strong>e<br />

(taint). But <strong>the</strong> dise<strong>as</strong>e of all dise<strong>as</strong>es, than which<br />

none is worse, is ignorance.^ He who is wise<br />

(enlightened) should free himself <strong>from</strong> this. Then,<br />

Bhikshus !<br />

<strong>the</strong>re is no dise<strong>as</strong>e."<br />

The man having heard <strong>the</strong>se words, and perceiving that<br />

ignorance (in <strong>the</strong> sense of " folly," or " infatuation ") w<strong>as</strong><br />

at <strong>the</strong> bottom of all Ms misfortunes, returned to his fa<strong>the</strong>r's<br />

house, and gave himself up t6 obey and to work ; he paid<br />

respect to his teacher, and w<strong>as</strong> constant in <strong>the</strong> recitation<br />

of <strong>the</strong> Scriptures, and in all respects ordered his life dih-<br />

gently and circumspectly, and after three years returned<br />

to Buddha, and having paid homage to him, related how<br />

he had changed his life, and now besought admission into<br />

his society. On this <strong>the</strong> World-honoured One addressed<br />

him in <strong>the</strong>se words, " Welcome,<br />

!<br />

youth " and at once,<br />

his hair falHng off, he became a Shaman, and by an inward<br />

effort of mind arrived at a knowledge of <strong>the</strong> four truths,<br />

and became after a day's perseverance a complete Eahat.<br />

1 Moha, i.e., delusion ; not avidyd. The P41i text gives avijjd, however.

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