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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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1 1<br />

2<br />

DHAMMAPADA.<br />

" Truly men seek (through fear) many a refuge<br />

<strong>the</strong>y resort to mountains and valleys, and spirits<br />

residing in trees ; <strong>the</strong>y erect images <strong>as</strong> gods, and<br />

pay religious worship to <strong>the</strong>m, seeking happiness<br />

(merit). ^ But such refuge <strong>as</strong> this is nei<strong>the</strong>r fortu-<br />

nate or best ; not one of <strong>the</strong>m is able to save <strong>the</strong>e<br />

<strong>from</strong> sorrow (or accumulated pain). But he who<br />

takds refuge in Buddha, <strong>the</strong> Law, and <strong>the</strong> Church,<br />

and with clear insight penetrates <strong>the</strong> meaning of<br />

<strong>the</strong> four truths, he will certainly attain (see) supreme'<br />

wisdom.^ He who seeks personal refuge in <strong>the</strong>se<br />

three, finds <strong>the</strong> most fortunate and <strong>the</strong> best. In<br />

<strong>the</strong>se only, without o<strong>the</strong>r refuge, a man may find<br />

deliverance <strong>from</strong> all sorrow."<br />

On hearing <strong>the</strong>se words, <strong>the</strong> sound of fire w<strong>as</strong> no longer<br />

heard, and <strong>the</strong> Brahmans and <strong>the</strong>ir attendants, <strong>as</strong> <strong>the</strong>y<br />

beheld Buddha (who now appeared) in his glory, were<br />

filled with joy, and beholding his miraculous appearances,<br />

were converted, and, descending <strong>from</strong> <strong>the</strong> pyre, <strong>the</strong>y<br />

uttered <strong>the</strong>se words :<br />

—<br />

"Oh, <strong>the</strong> happiness of seeing <strong>the</strong> Holy One!<br />

Oh, <strong>the</strong> happiness of being able to rely on him <strong>as</strong><br />

present ! Oh, <strong>the</strong> joy of <strong>the</strong> man who is able to<br />

avoid <strong>the</strong> company of <strong>the</strong> foolish, and act well and<br />

virtuously by himself ! How<br />

happy he who scrupu-<br />

lously guards <strong>the</strong> path of truth (true perception, or<br />

true ways) ; happy he who can repeat <strong>the</strong> Law<br />

happy he who avoids discussion (contention) in <strong>the</strong><br />

1 Oompare ver. i88 of <strong>the</strong> Pali. treme misery of repeated birth and<br />

2 1 have aooidentallj omitted » death ; and to escape <strong>the</strong> eight calamiverse.<br />

"By understanding <strong>the</strong> four ties of life is to get rid of <strong>the</strong> whole<br />

truths, a, man escapes <strong>from</strong> <strong>the</strong> ex- body of pain."<br />

;

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