Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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148<br />
DHAMMAPADA.<br />
Seated thus, <strong>the</strong> disappointed Shaman explained to <strong>the</strong><br />
o<strong>the</strong>r his condition, and confessed that he w<strong>as</strong> going back<br />
home <strong>from</strong> a feeling of failure in his religious exercises.<br />
Now it happened while he w<strong>as</strong> speaking, that an old<br />
monkey leaving <strong>the</strong> tree in which he lived, came down<br />
into <strong>the</strong> open and disported himself; <strong>the</strong>n <strong>the</strong> <strong>as</strong>sumed<br />
Shaman <strong>as</strong>ked <strong>the</strong> o<strong>the</strong>r, why w<strong>as</strong> this; to which <strong>the</strong><br />
l<strong>as</strong>t replied : " I have often observed this same monkey<br />
come down and behave himself thus, and <strong>the</strong> re<strong>as</strong>ons for^<br />
his so doing are two,— ist, he is rejoiced to be free <strong>from</strong><br />
<strong>the</strong> care of providing for his wife and his belongings ; and<br />
2dly, he is worn and hurt by constantly climbing <strong>the</strong> tree<br />
in which his family live, and so is glad to escape <strong>the</strong><br />
labour of so doing: for <strong>the</strong>se two re<strong>as</strong>ons he leaves <strong>the</strong><br />
tree and enjoys himself in <strong>the</strong> open ground. But mean-<br />
while, <strong>as</strong> <strong>the</strong> two were conversing, <strong>the</strong> monkey retreated<br />
<strong>from</strong> <strong>the</strong> open space, and re-clitnbed <strong>the</strong> tree, on which<br />
<strong>the</strong> strange Shaman addressed <strong>the</strong> o<strong>the</strong>r, and <strong>as</strong>ked if he<br />
perceiyed this, and how he explained it. On which <strong>the</strong><br />
latter said that it w<strong>as</strong> in consequence of fear and uncertainty<br />
that <strong>the</strong> monkey had gone back to his home ; on<br />
which <strong>the</strong> o<strong>the</strong>r' rejoined : " Such is <strong>the</strong> c<strong>as</strong>e with your-<br />
self; it w<strong>as</strong> <strong>the</strong> anxieties caused by your wife and family<br />
that first induced you to find rele<strong>as</strong>e in <strong>the</strong>se mountain<br />
wilds, but now owing to doubt and uncertainty, you are<br />
going back to <strong>the</strong> world, and by so doing you expose<br />
yourself to all <strong>the</strong> evil consequences of renewed birth<br />
and consequent death. Whereupon he added <strong>the</strong>se<br />
verses<br />
:<br />
" As ^ a tree, <strong>as</strong> long <strong>as</strong> its root is firm and safe,<br />
although cut down, still survives and produces<br />
fruit ;<br />
so, unless <strong>the</strong> remnants of lust are destroyed<br />
and uprooted, (a man) must return again and again<br />
to receive sorrow. The monkey, away <strong>from</strong> <strong>the</strong><br />
' Compare rer. 338 of <strong>the</strong> PSli.