Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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( 103 )<br />
SECTION XX.<br />
LOVING THE BODY (sELF) (ATTAVAGGO)'.<br />
— "<br />
I. In old time <strong>the</strong>re w<strong>as</strong> a country called To-mo-lio-lo<br />
(Damakara ?), and about seven lis <strong>from</strong> <strong>the</strong> (chief) city<br />
<strong>the</strong>re w<strong>as</strong> a Vih§,ra, in which dwelt 500 Shamans. Amongst<br />
<strong>the</strong>se w<strong>as</strong> an aged mendicant named Mo-ho-lu (Makhara ?),<br />
who, being of a heavy and dull mind, w<strong>as</strong> unable to learn<br />
even one Gkihsi^ though, instructed by <strong>the</strong> 500 Shamans<br />
through many years. On this he w<strong>as</strong> treated contemptuously<br />
by <strong>the</strong> rest, and not allowed to go in <strong>the</strong>ir company,<br />
but left to sweep <strong>the</strong> mon<strong>as</strong>tery, and look after <strong>the</strong> cells of<br />
<strong>the</strong> monks. On one occ<strong>as</strong>ion <strong>the</strong> King of <strong>the</strong> country had<br />
<strong>as</strong>ked all <strong>the</strong> Shamans to <strong>as</strong>semble at his palace, and<br />
accept his hospitality. On this occ<strong>as</strong>ion, Makhara, having<br />
been left behind <strong>as</strong> usual, he thought thus with himself<br />
" I have been born dull and stupid, and cannot even recollect<br />
one verse of Scripture. What use is it to live any<br />
longer, to be neglected and despised by my fellow-men ?<br />
On this he took a rope, and going to <strong>the</strong> back of <strong>the</strong><br />
garden, he placed himself under a great tree intending to<br />
hang himself. At this time Buddha, by his power of<br />
religious discernment (eyes of religion), seeing <strong>the</strong> c<strong>as</strong>e of<br />
this man, transformed himself at once into <strong>the</strong> appearance<br />
of <strong>the</strong> Tree-Spirit, and with half his bodyl projecting<br />
<strong>from</strong> <strong>the</strong> tree, addressed <strong>the</strong> old monk in <strong>the</strong>se words of<br />
1 This is constantly <strong>the</strong> sign of & <strong>the</strong> Tree, is respeetfully aoknowledgsupematural<br />
appearance, <strong>as</strong> e.g., in- ing <strong>the</strong> announcement of Buddha's<br />
in PI. xoi. fig. 4, " Tree and Serpent hirth, and, in so doing, reveals " half<br />
Worship," where <strong>the</strong> Deva of <strong>the</strong> his body." [This scene is frequently<br />
B6dhi Tree, or <strong>the</strong> Vajr^saua under referred to in <strong>Buddhist</strong> books.]