Texts from the Buddhist canon : commonly known as Dhammapada

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i6o DHAMMAPADA. in, he took his bow and purposed to shoot her through the body. But lo! the arro-w he discharged returned again towards the King, and did her no harm ; and so again and again. On this the King; filled with astonishment (fear), said to her, "By what power of magic have you been able to bring this about ? " To which she re- plied, " I have but taken refuge in the three gems, and the whole day have been engaged in religious observances (fasts), and on this account the Lord (World-honoured) has protected me." On this the King exclaimed, " Won- derful ! " and, dismissing the second Queen, he sent her back to her parents, and re-established the first in undisputed authority. Then, with the Queen's attendants, he went to the place where Buddha was, and after due salu- tations, he explained to him what had happened, on which Buddha (after a short discourse) repeated these lines : "If Heaven were to rain down the seven precious substances, yet would not the covetous man be satisfied ; — his pleasure would be little, his sorrow rnuch. The wise man, possessed of virtue, although he possessed the pleasures of Heaven, would wisely let them go, and covet them not. He who finds his happiness in removing thoughts of lustful enjoyment, this man is the disciple of Buddha." Then Buddha further explained to the King the inevi- table result of a wicked life, that it would redound ten thousand times inore miserably on the guilty man, whilst the reward pf religion and self-denial would be certainly the enjoyment of heaven. Having so spoken, the King and the Queen's attendants, and the rest, received perfect release, and became partakers in the Paths.
(. i6i ) Si^CTION XXXIV. THE SHAMAN (BHIKKHUVAGGO). In days of old, when Buddha was residing in the Jetavana VihS-ra, near Sr^vastl, preaching his doctrine for the sake of Devas and men, there was a certain Bhikshu, young in years, who used every morning to assume his robe, and take his mendicant's staff and begging-dish, and go through the streets of the town begging his food. On the way there was a certain nobleman's garden, on the outside part of which were sown. certain esculant plants, and the ground guarded by a contrivance for discharging arrows at whatever beast, or thief, came there to trespass or steal. Moreover, as guardian of the ground, there was a girl of tender age left, who used to warn travellers away from the place if they had missed their way, or were likely to trespass on the field without knowing the danger, lest they should be shot. Now it came to pass that on one occasion the Bhikshu, having gone his round through the city, was returning homewards, when,, on passing the spot, he heard the plaintive alarm of the girl as she sang out to him to beware and his passions being roused thereby, he thought to go in and hold some conversation with her, and amuse himself. While assaying to do this he was filled with sudden fear, he let his staff fall, and his robes were disordered, and his alms-dish disarranged ; when Buddha, by his divine sight, seeing how the case stood, and that in a moment or two the Bhikshu would be pierced by the arrows, and so perish in his sin, transformed himself into a white-robed L ;
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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
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4 INTRODUCTION. stanzas." Of course
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6 INTRODUCTION. assertion of the Gr
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8 INTRODUCTION. The Chinese copies
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10 INTRODUCTION. not the case, that
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INTRODUCTION. I mil now proceed to
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14 INTRODUCTION. JE JB ^ |g ^ E E i
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i6 INTRODUCTION. if*n A>j ^ m E m m
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1 8 INTROD UCTION. TRANSLA TION FRO
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20 INTRODUCTION. ZT2. Witliout know
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23 INTRODUCTION. such stories " may
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24 INTRODUCTION. Buddhist Canon. Th
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26 INTRODUCTION. in the morals draw
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( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
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( 31 ) DHAMMAPADA, / OR VERSES FROM
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IMPERMANENCY. 33 the life of man. T
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IMPERMANENCY. 35 On this the Brahin
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IMPERMANENCY. 37 to become a Bhiksl
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" 39 SECTION II. INCITING TO WISDOM
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' from INCITING TO WISDOM. 41 desir
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INCITING TO WISDOM. 43 at length to
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— THE DISCIPLE, OR " SRAvAKA." 45
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THE DISCIPLE, OR " SRAVAKA." 47 3.
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THE DISCIPLE, OR " s'rAvAKA." 49 bu
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SIMPLE FAJTH. . 51 over, I asked th
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( S3 ) SECTION V. CAEEFUL OBSERVANC
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( 55 ) SECTION VI. ON EEFLECTION. I
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( 57 ) SECTION VII. ON LOVE OE MERC
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ON LOVE OR MERCIFULNESS. 59 and wit
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ON WORDS {CONVERSATION). 6i Now," B
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TWIN VERSES. 6^ following the king.
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. TWIN VERSES. 65 this is but to ad
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TWIN VERSES. 67 and hds followers t
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( 69 ) SECTION- X. ON CARELESSNESS
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ON CARELESSNESS. 71 On hearing thes
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, THOUGHT. , 73 permanency of all e
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FLOWERS. 75 But there are two thing
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, ( n ) SECTION XIII. THE FOOL (BAL
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( 79 ) SECTION XIV. THE "WISE MAN (
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THE WISE MAN. 8i tlie circumstances
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THE RAHAT. 83 rightly called Superi
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THE THOUSANDS. 85 Buddha to request
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THE THOUSANDS. 87 But to explain on
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THE THOUSANDS. S9 clotMng and othep
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I . ( 91 ) SECTION XVII. EVIL CONDU
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EVIL CONDUCT. 93 " Not ^ in the voi
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: PUNISHMENT. 95 whether they be Sh
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PUNISHMENT. 97 had remained aR nigh
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( 99 ) SECTION XIX. OLD AGE (JAeAVA
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. ful OLD AGEi loi in. using it, he
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( 103 ) SECTION XX. LOVING THE BODY
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LOVING THE BODY. 105 wHch I now do
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( 107 ) SECTION" XXI. THE WOELD (LO
Page 125 and 126: ( I09 ) SECTION XXII. BUDDHA (bUDDH
Page 127 and 128: 'BUDDHA. m to be born when Buddha i
Page 129 and 130: , BUDDHA. 113 world ; happy he who
Page 131 and 132: REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134: REST AND REPOSE. 117 a view to fina
Page 135 and 136: PLEASURE. 119 the six objects of de
Page 137 and 138: I . ( 121 ; SECTION XXV. ANGEE (kOD
Page 139 and 140: ANGER. 123 whilst tlie drops of blo
Page 141 and 142: IMPURITY. I2S (daily) conversation
Page 143 and 144: FIRMLY HOLDING BY THE LAW. 127 cond
Page 145 and 146: FIRMLY HOLDING BY THE LAW. 129 (of
Page 147 and 148: THE WAY. 131 lield his court and ru
Page 149 and 150: THE WAY. 133 the Rules of Eeligion
Page 151 and 152: ' — WIDE AND DIFFUSIVE. 135 and g
Page 153 and 154: WIDE AND DIFFUSIVE. 137 into the ap
Page 155 and 156: ( 139 ) SECTION XXX. HELL (NIEATAVA
Page 157 and 158: HELL. 141 to his destruction were t
Page 159 and 160: THE ELEPHANT. 143 pose." And again
Page 161 and 162: THE ELEPHANT. 145 told his namo, mi
Page 163 and 164: .( 147 ) SECTION XXXII. LUST (tANhI
Page 165 and 166: LUST. 149 tree, first of all enjoys
Page 167 and 168: LUST. 151 ingorant man. Hell, indee
Page 169 and 170: LUST. 153 repentance and prostrated
Page 171 and 172: LUST. 155 thoughts, the robber take
Page 173 and 174: LUST. 157 much in all her naked def
Page 175: ADVANTAGEOUS SERVICE. 159 having he
Page 179 and 180: i63 ) SECTION. XXXV. THE BKAHMAChIe
Page 181 and 182: ( i65) SECTION XXXVI. nievAna..! In
Page 183 and 184: ( i67 ) SECTION XXXVII. BIRTH AND D
Page 185 and 186: BIRTH AND DE^A TH. 169 the cliaract
Page 187 and 188: THE PROFIT OF RELIGION. 171 " A man
Page 189 and 190: THE PROFIT OF RELIGION. 173 thought
Page 191 and 192: GOOD FORTUNE. 175 lights in the tru
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Texts from the Buddhist canon : commonly known as Dhammapada

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