Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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42<br />
DHAMMAPADA.<br />
first when I had scarcely yet entered on this part of <strong>the</strong><br />
Mountain, I w<strong>as</strong> for a moment filled with fear—but <strong>the</strong>n<br />
a wild elephant coming to <strong>the</strong> place were I w<strong>as</strong>, and lying<br />
down close to me under a Tree, went to sleep, <strong>as</strong> though<br />
he were perfectly rejoiced to get away <strong>from</strong> <strong>the</strong> rest<br />
of <strong>the</strong> herd, and be at peace (and so I w<strong>as</strong> re-<strong>as</strong>sured)."<br />
Then Buddha, knowing perfectly <strong>the</strong> circumstances of <strong>the</strong><br />
c<strong>as</strong>e, said, " That elephant w<strong>as</strong> but one of a herd of five<br />
hundred, who <strong>from</strong> fear that he might be captured with<br />
<strong>the</strong> rest, found his joy in separation, and a solitary life<br />
how much more, <strong>the</strong>n, should you seek foi; happiness in<br />
leaving your home, and practising in solitude <strong>the</strong> rules of<br />
an <strong>as</strong>cetic life ?" and <strong>the</strong>n he added <strong>the</strong>se verses<br />
" Perceiving that <strong>the</strong> ignorant herd can never<br />
attain true Wisdom/ <strong>the</strong> wise man prefers in soli-<br />
tude to guard himself in virtuous conduct, not <strong>as</strong>so-<br />
ciating with <strong>the</strong> foolish ; rejoicing in <strong>the</strong> practice<br />
of moral duties (sila), and pursuing such conduct <strong>as</strong><br />
becomes this mode of life, <strong>the</strong>re is no need of a<br />
companion or <strong>as</strong>sociate in such practice—solitary<br />
in virtue, without sorrow, a man rejoices <strong>as</strong> <strong>the</strong><br />
wild elephant (escaped <strong>from</strong> <strong>the</strong> herd)."<br />
On hearing <strong>the</strong>se words <strong>the</strong> Bhikshu obtained rest, and<br />
<strong>the</strong> " Evil Spirits " also, who listened and understood <strong>the</strong>m,<br />
were so awed that <strong>the</strong>y vowed never again to molest soH-<br />
- tajy <strong>as</strong>cetics, and <strong>the</strong>n Buddha and <strong>the</strong> mendicant returned<br />
to <strong>the</strong>ir place.<br />
4. On a certa,in occ<strong>as</strong>ion when Buddha w<strong>as</strong> residing in <strong>the</strong><br />
Jetavana at Sr§,v<strong>as</strong>ti, preaching for <strong>the</strong> good of Dev<strong>as</strong> and<br />
men, two new disciples <strong>from</strong> Eijagriha desired to go to<br />
<strong>the</strong> place where he w<strong>as</strong> to see him. Between <strong>the</strong> two<br />
coimtries <strong>the</strong>re w<strong>as</strong> an uninhabited and inhospitable desert.<br />
Parched with <strong>the</strong> heat and utterly exhausted, <strong>the</strong>y came<br />
1 The expression " Slien yau " is used in a Bud dMst sense for "B5dhi."<br />
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