- Page 2 and 3: dfotittell Hiifemitg ptavg THE GIFT
- Page 4: Cornell University Library The orig
- Page 11: TEXTS THj^BUDDHIST CANON, COMMONLY
- Page 16 and 17: viii CONTENTS.
- Page 18 and 19: 2 INTROD UCTOR Y REMARKS. sufficien
- Page 20 and 21: 4 INTRODUCTION. stanzas." Of course
- Page 22 and 23: 6 INTRODUCTION. assertion of the Gr
- Page 24 and 25: 8 INTRODUCTION. The Chinese copies
- Page 26 and 27: 10 INTRODUCTION. not the case, that
- Page 28 and 29: INTRODUCTION. I mil now proceed to
- Page 30 and 31: 14 INTRODUCTION. JE JB ^ |g ^ E E i
- Page 32 and 33: i6 INTRODUCTION. if*n A>j ^ m E m m
- Page 34 and 35: 1 8 INTROD UCTION. TRANSLA TION FRO
- Page 36 and 37: 20 INTRODUCTION. ZT2. Witliout know
- Page 38 and 39: 23 INTRODUCTION. such stories " may
- Page 40 and 41: 24 INTRODUCTION. Buddhist Canon. Th
- Page 42 and 43: 26 INTRODUCTION. in the morals draw
- Page 45 and 46: ( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
- Page 47 and 48: ( 31 ) DHAMMAPADA, / OR VERSES FROM
- Page 49 and 50: IMPERMANENCY. 33 the life of man. T
- Page 51 and 52: IMPERMANENCY. 35 On this the Brahin
- Page 53 and 54: IMPERMANENCY. 37 to become a Bhiksl
- Page 55 and 56: " 39 SECTION II. INCITING TO WISDOM
- Page 57 and 58: ' from INCITING TO WISDOM. 41 desir
- Page 59 and 60: INCITING TO WISDOM. 43 at length to
- Page 61 and 62: — THE DISCIPLE, OR " SRAvAKA." 45
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THE DISCIPLE, OR " SRAVAKA." 47 3.
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THE DISCIPLE, OR " s'rAvAKA." 49 bu
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SIMPLE FAJTH. . 51 over, I asked th
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( S3 ) SECTION V. CAEEFUL OBSERVANC
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( 55 ) SECTION VI. ON EEFLECTION. I
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( 57 ) SECTION VII. ON LOVE OE MERC
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ON LOVE OR MERCIFULNESS. 59 and wit
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ON WORDS {CONVERSATION). 6i Now," B
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TWIN VERSES. 6^ following the king.
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. TWIN VERSES. 65 this is but to ad
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TWIN VERSES. 67 and hds followers t
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( 69 ) SECTION- X. ON CARELESSNESS
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ON CARELESSNESS. 71 On hearing thes
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, THOUGHT. , 73 permanency of all e
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FLOWERS. 75 But there are two thing
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, ( n ) SECTION XIII. THE FOOL (BAL
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( 79 ) SECTION XIV. THE "WISE MAN (
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THE WISE MAN. 8i tlie circumstances
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THE RAHAT. 83 rightly called Superi
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THE THOUSANDS. 85 Buddha to request
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THE THOUSANDS. 87 But to explain on
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THE THOUSANDS. S9 clotMng and othep
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I . ( 91 ) SECTION XVII. EVIL CONDU
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EVIL CONDUCT. 93 " Not ^ in the voi
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: PUNISHMENT. 95 whether they be Sh
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PUNISHMENT. 97 had remained aR nigh
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( 99 ) SECTION XIX. OLD AGE (JAeAVA
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. ful OLD AGEi loi in. using it, he
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( 103 ) SECTION XX. LOVING THE BODY
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LOVING THE BODY. 105 wHch I now do
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( 107 ) SECTION" XXI. THE WOELD (LO
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( I09 ) SECTION XXII. BUDDHA (bUDDH
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'BUDDHA. m to be born when Buddha i
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, BUDDHA. 113 world ; happy he who
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REST AND REPOSE. 1 1 the "World-hon
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REST AND REPOSE. 117 a view to fina
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PLEASURE. 119 the six objects of de
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I . ( 121 ; SECTION XXV. ANGEE (kOD
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ANGER. 123 whilst tlie drops of blo
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IMPURITY. I2S (daily) conversation
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FIRMLY HOLDING BY THE LAW. 127 cond
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FIRMLY HOLDING BY THE LAW. 129 (of
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THE WAY. 131 lield his court and ru
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THE WAY. 133 the Rules of Eeligion
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' — WIDE AND DIFFUSIVE. 135 and g
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WIDE AND DIFFUSIVE. 137 into the ap
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( 139 ) SECTION XXX. HELL (NIEATAVA
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HELL. 141 to his destruction were t
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THE ELEPHANT. 143 pose." And again
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THE ELEPHANT. 145 told his namo, mi
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.( 147 ) SECTION XXXII. LUST (tANhI
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LUST. 149 tree, first of all enjoys
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LUST. 151 ingorant man. Hell, indee
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LUST. 153 repentance and prostrated
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LUST. 155 thoughts, the robber take
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LUST. 157 much in all her naked def
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ADVANTAGEOUS SERVICE. 159 having he
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(. i6i ) Si^CTION XXXIV. THE SHAMAN
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i63 ) SECTION. XXXV. THE BKAHMAChIe
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( i65) SECTION XXXVI. nievAna..! In
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( i67 ) SECTION XXXVII. BIRTH AND D
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BIRTH AND DE^A TH. 169 the cliaract
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THE PROFIT OF RELIGION. 171 " A man
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THE PROFIT OF RELIGION. 173 thought
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GOOD FORTUNE. 175 lights in the tru
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