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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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THE WAY. 133<br />

<strong>the</strong> Rules of Eeligion (moral life) ; he should walk<br />

diligently so <strong>as</strong> to help (save) <strong>the</strong> world, with a<br />

view to destroy completely (<strong>the</strong> sources of) sorrow,<br />

to get away <strong>from</strong> <strong>the</strong> seething whirlpool (of life and<br />

death) ; <strong>as</strong> <strong>the</strong> wind drives away <strong>the</strong> clouds, so<br />

should he strive to destroy all remnant of thought<br />

(consciousness, ' sainjna) ;' this is <strong>the</strong> oflfice of know-<br />

ledge. Wisdom is superior to all worldly (devices)<br />

—it makes a man indifferent to its joys, and ren-<br />

ders him unconcerned about its business ; whoever<br />

receives this true instruction shall get rid for ever of<br />

renewed birth and death."<br />

On hearing <strong>the</strong>se verses <strong>the</strong> Brahman at once obtained<br />

enlightenment and perceived <strong>the</strong> inconstancy of life; that<br />

wife and child are hut <strong>as</strong> <strong>the</strong> guest who leaves <strong>the</strong> house<br />

and so having paid reverence to Buddha, he besought per-<br />

mission to enter <strong>the</strong> community, on which Buddha having<br />

welcomed him, he at once became a Shaman, and eventu-<br />

ally arrived at <strong>the</strong> condition of a Eahat.<br />

;

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