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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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THE PROFIT OF RELIGION. 173<br />

thought produces self-destruction, and in <strong>the</strong> end<br />

accomplishes no good."<br />

The Bhikshu, having heard <strong>the</strong>se words, w<strong>as</strong> convinced<br />

that he w<strong>as</strong> wrong in giving loose to <strong>the</strong> thoughts he had,<br />

and in deep penitence bowing at Buddha's feet, obtained<br />

wisdom.<br />

[The next story is that of Buddha, in a similar way to<br />

<strong>the</strong> l<strong>as</strong>t, converting a Eaksha, who had attacked a city to<br />

<strong>the</strong> south of ES,jagriha, and devoured many of its inhabi-<br />

tants ;<br />

on which occ<strong>as</strong>ion <strong>the</strong> M<strong>as</strong>ter recited <strong>the</strong>se lines :<br />

" One who is able to rely upon <strong>the</strong> saving power<br />

of virtue (virtuous, or moral conduct), a happy<br />

destiny ever follows that man, and by perception<br />

of religious truth (<strong>the</strong> law) he becomes conspicuous<br />

among his fellow-men. And thus he'finally escapes<br />

<strong>the</strong> three evil modes of birth ;<br />

by strict moral government, he also drives away<br />

sorrow and fear ; he rises to be chief of <strong>the</strong> three<br />

—<br />

getting rid of anger<br />

worlds (Buddha) ; <strong>the</strong>n nei<strong>the</strong>r Nig<strong>as</strong> or demons, or<br />

noxious, poisonous snakes, can hurt Mm,, <strong>the</strong> man<br />

who disobeys not <strong>the</strong> laws of virtuous conduct."]<br />

[The next story relates to Buddha when he w<strong>as</strong> in a<br />

former birth a chakravarttin (universal monarch), and<br />

made a rule that he and his descendants should give up<br />

<strong>the</strong>ir empire and become Shamans on <strong>the</strong> appearance of<br />

<strong>the</strong> first white hair on <strong>the</strong>ir heads (a similar story is found<br />

in <strong>the</strong> "previous history" of Buddha, in <strong>the</strong> "Eomantic<br />

Legend," pp. 18, 19)].

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