Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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THE WAY. 131<br />
lield his court and ruled. After wandering onwards thus<br />
for several thousand lis, he came to a deep mountain p<strong>as</strong>s,<br />
where he met with a party of Brahmans who had acquired<br />
supreme wisdom. He inquired again of <strong>the</strong>se if <strong>the</strong>y<br />
could tell him where Yamar§,ja ruled and held his court.<br />
To this <strong>the</strong>y replied, " And why do you, honourable sir,<br />
desire to know ? " On this he told <strong>the</strong>m his sad grief, and<br />
explained his intention to heg hack his child <strong>from</strong> <strong>the</strong> God<br />
of <strong>the</strong> lower world. Then all <strong>the</strong> Brahmans, pitying his<br />
. self-delusion, replied— " No mortal man can reach <strong>the</strong> place<br />
where Yama reigns ; but about 400 lis to <strong>the</strong> westward of<br />
this place <strong>the</strong>re is a great valley, in <strong>the</strong> midst of which<br />
<strong>the</strong>re is a city. In this city <strong>the</strong> gods and heavenly spirits,<br />
who sometimes dwell among men, take up <strong>the</strong>ir abode,<br />
and Yama, on <strong>the</strong> eighth day of <strong>the</strong> month, constantly visits<br />
<strong>the</strong> spot. By going <strong>the</strong>re, and practising a strictly religious<br />
mode of life, you may, honourable sir, see <strong>the</strong> King of <strong>the</strong><br />
Dead." Then <strong>the</strong> Brahman, rejoiced to hear this news,<br />
departed, and arriving at this valley, lo ! in <strong>the</strong> midst of<br />
it he saw a beautiful city with palaces, and towers, and<br />
residences, like those in <strong>the</strong> Triy<strong>as</strong>trinsh<strong>as</strong> Heaven. Then<br />
coming before <strong>the</strong> gate, he began to burn incense, and<br />
recite his religious formularies (Mantr<strong>as</strong>), with a view to<br />
gain admission and obtain sight of YamarS,ja. At length<br />
he w<strong>as</strong> admitted into <strong>the</strong> dread presence of <strong>the</strong> King, and,<br />
on being <strong>as</strong>ked his wish, he related his c<strong>as</strong>e <strong>as</strong> before. To<br />
him <strong>the</strong> King thus replied— "What you <strong>as</strong>k, honourable<br />
sir, is pious and good of you. Yovu- son is now in <strong>the</strong><br />
E<strong>as</strong>tern garden disporting himself <strong>the</strong>re; take him and<br />
go." On this <strong>the</strong> Brahman forthwith h<strong>as</strong>tened to <strong>the</strong> place,<br />
and <strong>the</strong>re he saw his loved child playing -n^th o<strong>the</strong>r<br />
children. He immediately ran to him, and embracing<br />
him, with <strong>the</strong> tears coursing down his cheeks, exclaimed<br />
"How can I forget you, my child, over whom I have<br />
watched so long and lovingly ! Kemember you not me,<br />
my child, your fa<strong>the</strong>r ? Do you not recall our grief <strong>as</strong><br />
we tended you in your sickness, my child 1 " But <strong>the</strong> boy<br />
—