Texts from the Buddhist canon : commonly known as Dhammapada

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go DHAMMAPADA. venerates old age, four liappy consequences in- creasingly attend that man—beauty and strength, and life and peace." ^ On hearing these words the man was filled with joy, and sought permission to become a disciple, and after a while attained the condition of a Eahat. ^ Compare this with 109 of the Fî, where dyw corresponds to Ch. thau, vai})y> to sihi sukham to ngan, and iaiam to lih.
I . ( 91 ) SECTION XVII. EVIL CONDUCT (pIpAVAGGO). In old time, when Buddha was residing at Esljagriha, he sent a Rahat called Sumanta (Su-man-teh) to the country of Ki-pin (Cophen, i.e., Gandh§,ra) with some personal relics (hair and nail) for a tower-temple {i.e., a temple connected with which was a relic tower or stiipa) in the Southern Mountains, where 500 Eahats constantly dwelt, and every morning and evening burnt incense and conducted worship. At this time there were in the same mountains 500 monkeys, who having seen these men at their prayers, immediately agreed between themselves to erect by the side of a neighbouring deep stream a relic tower of stcvae and wood in honour of Buddha. This they did, and above it placed the surmounting pole (Tee) 1 with banners and flags. Here they came to worship every morning and evening, even as the religious men of the neighbouring monastery did. Now it happened about this time, owing to the sudden rising of the river, that these monkeys were caught by the torrent,. and being unable to escape were drowned. In consequence of their good deeds, however, they were born as Devas in the Trayastrinâs Heaven, where they had palaces, and clothes, and food according to their new condition. Eeflecting, then, on ' The word Tee, as it is used to ring to the worlds supposed to exist denote the surmounting ornament of above our own, and over which the Buddhist Stupa, is the same as the Buddha rules. The Chinese "ts'ah," Burmese "Htee," which again is de- denoting the same thing, is derived rived from the P&li "Khetta," signi- from the Sanskrit "Kshetra" (same lying "earths" or "worlds," refer- sense).
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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
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4 INTRODUCTION. stanzas." Of course
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6 INTRODUCTION. assertion of the Gr
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8 INTRODUCTION. The Chinese copies
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10 INTRODUCTION. not the case, that
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INTRODUCTION. I mil now proceed to
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14 INTRODUCTION. JE JB ^ |g ^ E E i
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i6 INTRODUCTION. if*n A>j ^ m E m m
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1 8 INTROD UCTION. TRANSLA TION FRO
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20 INTRODUCTION. ZT2. Witliout know
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23 INTRODUCTION. such stories " may
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24 INTRODUCTION. Buddhist Canon. Th
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26 INTRODUCTION. in the morals draw
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( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
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( 31 ) DHAMMAPADA, / OR VERSES FROM
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IMPERMANENCY. 33 the life of man. T
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IMPERMANENCY. 35 On this the Brahin
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IMPERMANENCY. 37 to become a Bhiksl
Page 55 and 56: " 39 SECTION II. INCITING TO WISDOM
Page 57 and 58: ' from INCITING TO WISDOM. 41 desir
Page 59 and 60: INCITING TO WISDOM. 43 at length to
Page 61 and 62: — THE DISCIPLE, OR " SRAvAKA." 45
Page 63 and 64: THE DISCIPLE, OR " SRAVAKA." 47 3.
Page 65 and 66: THE DISCIPLE, OR " s'rAvAKA." 49 bu
Page 67 and 68: SIMPLE FAJTH. . 51 over, I asked th
Page 69 and 70: ( S3 ) SECTION V. CAEEFUL OBSERVANC
Page 71 and 72: ( 55 ) SECTION VI. ON EEFLECTION. I
Page 73 and 74: ( 57 ) SECTION VII. ON LOVE OE MERC
Page 75 and 76: ON LOVE OR MERCIFULNESS. 59 and wit
Page 77 and 78: ON WORDS {CONVERSATION). 6i Now," B
Page 79 and 80: TWIN VERSES. 6^ following the king.
Page 81 and 82: . TWIN VERSES. 65 this is but to ad
Page 83 and 84: TWIN VERSES. 67 and hds followers t
Page 85 and 86: ( 69 ) SECTION- X. ON CARELESSNESS
Page 87 and 88: ON CARELESSNESS. 71 On hearing thes
Page 89 and 90: , THOUGHT. , 73 permanency of all e
Page 91 and 92: FLOWERS. 75 But there are two thing
Page 93 and 94: , ( n ) SECTION XIII. THE FOOL (BAL
Page 95 and 96: ( 79 ) SECTION XIV. THE "WISE MAN (
Page 97 and 98: THE WISE MAN. 8i tlie circumstances
Page 99 and 100: THE RAHAT. 83 rightly called Superi
Page 101 and 102: THE THOUSANDS. 85 Buddha to request
Page 103 and 104: THE THOUSANDS. 87 But to explain on
Page 105: THE THOUSANDS. S9 clotMng and othep
Page 109 and 110: EVIL CONDUCT. 93 " Not ^ in the voi
Page 111 and 112: : PUNISHMENT. 95 whether they be Sh
Page 113 and 114: PUNISHMENT. 97 had remained aR nigh
Page 115 and 116: ( 99 ) SECTION XIX. OLD AGE (JAeAVA
Page 117 and 118: . ful OLD AGEi loi in. using it, he
Page 119 and 120: ( 103 ) SECTION XX. LOVING THE BODY
Page 121 and 122: LOVING THE BODY. 105 wHch I now do
Page 123 and 124: ( 107 ) SECTION" XXI. THE WOELD (LO
Page 125 and 126: ( I09 ) SECTION XXII. BUDDHA (bUDDH
Page 127 and 128: 'BUDDHA. m to be born when Buddha i
Page 129 and 130: , BUDDHA. 113 world ; happy he who
Page 131 and 132: REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134: REST AND REPOSE. 117 a view to fina
Page 135 and 136: PLEASURE. 119 the six objects of de
Page 137 and 138: I . ( 121 ; SECTION XXV. ANGEE (kOD
Page 139 and 140: ANGER. 123 whilst tlie drops of blo
Page 141 and 142: IMPURITY. I2S (daily) conversation
Page 143 and 144: FIRMLY HOLDING BY THE LAW. 127 cond
Page 145 and 146: FIRMLY HOLDING BY THE LAW. 129 (of
Page 147 and 148: THE WAY. 131 lield his court and ru
Page 149 and 150: THE WAY. 133 the Rules of Eeligion
Page 151 and 152: ' — WIDE AND DIFFUSIVE. 135 and g
Page 153 and 154: WIDE AND DIFFUSIVE. 137 into the ap
Page 155 and 156: ( 139 ) SECTION XXX. HELL (NIEATAVA
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HELL. 141 to his destruction were t
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THE ELEPHANT. 143 pose." And again
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THE ELEPHANT. 145 told his namo, mi
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.( 147 ) SECTION XXXII. LUST (tANhI
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LUST. 149 tree, first of all enjoys
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LUST. 151 ingorant man. Hell, indee
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LUST. 153 repentance and prostrated
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LUST. 155 thoughts, the robber take
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LUST. 157 much in all her naked def
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ADVANTAGEOUS SERVICE. 159 having he
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(. i6i ) Si^CTION XXXIV. THE SHAMAN
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i63 ) SECTION. XXXV. THE BKAHMAChIe
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( i65) SECTION XXXVI. nievAna..! In
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( i67 ) SECTION XXXVII. BIRTH AND D
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BIRTH AND DEÂ TH. 169 the cliaract
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THE PROFIT OF RELIGION. 171 " A man
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THE PROFIT OF RELIGION. 173 thought
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GOOD FORTUNE. 175 lights in the tru
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^ ' - -. - V. .... i*^ ^v^ . . X v-
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Texts from the Buddhist canon : commonly known as Dhammapada

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