Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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172<br />
DHAMMAPAJDA.<br />
of Dev<strong>as</strong> and men, at this time <strong>the</strong>re w<strong>as</strong> in a country<br />
some way to <strong>the</strong> south a very large elephant of a three-<br />
fold colour, white, blue, and black, which <strong>the</strong> King very<br />
much desired to capture and to tame, so <strong>as</strong> to make it one<br />
of his fighting elephants. Accordingly having despatched<br />
his chief hunter foi* <strong>the</strong> purpose, he waited in expectation<br />
of his command being obeyed. Now <strong>the</strong>re w<strong>as</strong> at this<br />
time in <strong>the</strong> mountains a certain divine elephant, his body<br />
white <strong>as</strong> snow, his tail red <strong>as</strong> vermilion, and his \usks<br />
yellow <strong>as</strong> gold. Having seen this creature, <strong>the</strong> hunter re-<br />
turned to <strong>the</strong> King, and <strong>as</strong>ked him whe<strong>the</strong>r <strong>the</strong> elephant<br />
he had been sent to capture w<strong>as</strong> of this kind. The King<br />
immediately ordered <strong>the</strong> be<strong>as</strong>t to be taken" and brought to<br />
him. On this <strong>the</strong> hunter, with thirty men, went in pur-<br />
suit of him. Having come to <strong>the</strong> spot, and surrounded<br />
<strong>the</strong> place, <strong>the</strong> elephant, knowing <strong>the</strong>ir purpose, allowed<br />
<strong>the</strong> men to approach him, and <strong>the</strong>n, fiUed with fury, he<br />
rushed at <strong>the</strong>m and trampled <strong>the</strong> nearest to death, and<br />
put <strong>the</strong> o<strong>the</strong>rs to flight. Now at this time in <strong>the</strong> side of<br />
<strong>the</strong> mountain <strong>the</strong>re w<strong>as</strong> a young and lusty hermit, who<br />
had long practised his religious austerities without arriving<br />
at any degree of fixedness. Seeing <strong>from</strong> a distance <strong>the</strong><br />
sad c<strong>as</strong>e of <strong>the</strong>se hunters, and pitying <strong>the</strong>ir condition,<br />
relying on his strength, he hurried to <strong>the</strong> spot, hoping to<br />
save <strong>the</strong>m. Meantime Buddha, seeing <strong>the</strong> danger of this<br />
Bhikshu, and fearing lest <strong>the</strong> divine elephant should kUl<br />
him, quickly transported himself to <strong>the</strong> place, and stand-<br />
ing beside <strong>the</strong> elephant, caused <strong>the</strong> glory of his person to<br />
exhibit itself. The elephant, seeing <strong>the</strong> brilliancy of <strong>the</strong><br />
body of Buddha, appe<strong>as</strong>ed his rage, and gave up <strong>the</strong> pur-<br />
suit of <strong>the</strong> men. The Bhikshu also seeing <strong>the</strong> wonderful<br />
light that shone forth, bowed down at Buddha's feet, who<br />
forthwith repeated <strong>the</strong>se verses :<br />
" Be not so foolishly angry with <strong>the</strong> divine<br />
elephant <strong>as</strong> thus to entangle yourself in <strong>the</strong> certain<br />
calamity that will follow your conduct; <strong>the</strong> evil<br />
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