Texts from the Buddhist canon : commonly known as Dhammapada

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70 DHAMMAPADA. fully attends to little matters, arrives at great re- sults ; he who accumulates evil actions must enter the fiery pit. But guarding the precepts, then one's happiness increases, and the gladness consequent upon it, as the contrary neglect of them leads to remorse and bitterness of heart. The Bhikshu who is able to get rid of all remnants of worldly attachment (the three worlds), this one is verily near to Nirv4na." Then the Bhikshunt re-appearing in the glorious form of Buddha, the Shaman, filled with astonishment. and fear, fell down at his feet, and repenting of his carelessness and ignorance, vowed to amend his life and follow his duty with anxious care. On this the World-honoured one forth- with recited these gi,thls : " Although a man may have heretofore been careless, yet if afterwards he is able to govern and restrain himself, this man becomes illustrious in (or illumines) the world, and the more he reflects the more resolved will he become (to use self-restraint). A man may have done many things wrong, but if he recovers himself and atones for the evil by doing good, this man becomes illustrious in the world, and the more he reflects the more virtuous he will become. The man who in the prime of life leaves his home and perfectly tutors himself in the doctrine of Buddha, this man shines out in the world as the moon when it bursts from a cloud. The man who in times past has done wickedly, but afterwards halts in his career and offends no more—that man shines out in the world as the moon when it emerges from the cloud."
ON CARELESSNESS. 71 On hearing these lines, the Shaman again prostrated himself at the feet of Buddha, and returning to his soli- tary seat underneath a tree, applied himself sedulously to practise self-government and contemplation, and thus recovered the ground he had lost, and attained the fruit of Eahatship.
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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
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4 INTRODUCTION. stanzas." Of course
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6 INTRODUCTION. assertion of the Gr
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8 INTRODUCTION. The Chinese copies
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10 INTRODUCTION. not the case, that
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INTRODUCTION. I mil now proceed to
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14 INTRODUCTION. JE JB ^ |g ^ E E i
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i6 INTRODUCTION. if*n A>j ^ m E m m
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1 8 INTROD UCTION. TRANSLA TION FRO
Page 36 and 37: 20 INTRODUCTION. ZT2. Witliout know
Page 38 and 39: 23 INTRODUCTION. such stories " may
Page 40 and 41: 24 INTRODUCTION. Buddhist Canon. Th
Page 42 and 43: 26 INTRODUCTION. in the morals draw
Page 45 and 46: ( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
Page 47 and 48: ( 31 ) DHAMMAPADA, / OR VERSES FROM
Page 49 and 50: IMPERMANENCY. 33 the life of man. T
Page 51 and 52: IMPERMANENCY. 35 On this the Brahin
Page 53 and 54: IMPERMANENCY. 37 to become a Bhiksl
Page 55 and 56: " 39 SECTION II. INCITING TO WISDOM
Page 57 and 58: ' from INCITING TO WISDOM. 41 desir
Page 59 and 60: INCITING TO WISDOM. 43 at length to
Page 61 and 62: — THE DISCIPLE, OR " SRAvAKA." 45
Page 63 and 64: THE DISCIPLE, OR " SRAVAKA." 47 3.
Page 65 and 66: THE DISCIPLE, OR " s'rAvAKA." 49 bu
Page 67 and 68: SIMPLE FAJTH. . 51 over, I asked th
Page 69 and 70: ( S3 ) SECTION V. CAEEFUL OBSERVANC
Page 71 and 72: ( 55 ) SECTION VI. ON EEFLECTION. I
Page 73 and 74: ( 57 ) SECTION VII. ON LOVE OE MERC
Page 75 and 76: ON LOVE OR MERCIFULNESS. 59 and wit
Page 77 and 78: ON WORDS {CONVERSATION). 6i Now," B
Page 79 and 80: TWIN VERSES. 6^ following the king.
Page 81 and 82: . TWIN VERSES. 65 this is but to ad
Page 83 and 84: TWIN VERSES. 67 and hds followers t
Page 85: ( 69 ) SECTION- X. ON CARELESSNESS
Page 89 and 90: , THOUGHT. , 73 permanency of all e
Page 91 and 92: FLOWERS. 75 But there are two thing
Page 93 and 94: , ( n ) SECTION XIII. THE FOOL (BAL
Page 95 and 96: ( 79 ) SECTION XIV. THE "WISE MAN (
Page 97 and 98: THE WISE MAN. 8i tlie circumstances
Page 99 and 100: THE RAHAT. 83 rightly called Superi
Page 101 and 102: THE THOUSANDS. 85 Buddha to request
Page 103 and 104: THE THOUSANDS. 87 But to explain on
Page 105 and 106: THE THOUSANDS. S9 clotMng and othep
Page 107 and 108: I . ( 91 ) SECTION XVII. EVIL CONDU
Page 109 and 110: EVIL CONDUCT. 93 " Not ^ in the voi
Page 111 and 112: : PUNISHMENT. 95 whether they be Sh
Page 113 and 114: PUNISHMENT. 97 had remained aR nigh
Page 115 and 116: ( 99 ) SECTION XIX. OLD AGE (JAeAVA
Page 117 and 118: . ful OLD AGEi loi in. using it, he
Page 119 and 120: ( 103 ) SECTION XX. LOVING THE BODY
Page 121 and 122: LOVING THE BODY. 105 wHch I now do
Page 123 and 124: ( 107 ) SECTION" XXI. THE WOELD (LO
Page 125 and 126: ( I09 ) SECTION XXII. BUDDHA (bUDDH
Page 127 and 128: 'BUDDHA. m to be born when Buddha i
Page 129 and 130: , BUDDHA. 113 world ; happy he who
Page 131 and 132: REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134: REST AND REPOSE. 117 a view to fina
Page 135 and 136: PLEASURE. 119 the six objects of de
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I . ( 121 ; SECTION XXV. ANGEE (kOD
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ANGER. 123 whilst tlie drops of blo
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IMPURITY. I2S (daily) conversation
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FIRMLY HOLDING BY THE LAW. 127 cond
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FIRMLY HOLDING BY THE LAW. 129 (of
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THE WAY. 131 lield his court and ru
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THE WAY. 133 the Rules of Eeligion
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' — WIDE AND DIFFUSIVE. 135 and g
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WIDE AND DIFFUSIVE. 137 into the ap
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( 139 ) SECTION XXX. HELL (NIEATAVA
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HELL. 141 to his destruction were t
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THE ELEPHANT. 143 pose." And again
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THE ELEPHANT. 145 told his namo, mi
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.( 147 ) SECTION XXXII. LUST (tANhI
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LUST. 149 tree, first of all enjoys
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LUST. 151 ingorant man. Hell, indee
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LUST. 153 repentance and prostrated
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LUST. 155 thoughts, the robber take
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LUST. 157 much in all her naked def
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ADVANTAGEOUS SERVICE. 159 having he
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(. i6i ) Si^CTION XXXIV. THE SHAMAN
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i63 ) SECTION. XXXV. THE BKAHMAChIe
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( i65) SECTION XXXVI. nievAna..! In
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( i67 ) SECTION XXXVII. BIRTH AND D
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BIRTH AND DE^A TH. 169 the cliaract
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THE PROFIT OF RELIGION. 171 " A man
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THE PROFIT OF RELIGION. 173 thought
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GOOD FORTUNE. 175 lights in the tru
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^ ' - -. - V. .... i*^ ^v^ . . X v-
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Texts from the Buddhist canon : commonly known as Dhammapada

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