Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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"<br />
39<br />
SECTION II.<br />
INCITING TO WISDOM.I<br />
I. This section consisting of twenty-nine verses,2 is de-<br />
signed to excite listless mendicants to renewed exertion<br />
in <strong>the</strong> path of Duty. The iirst four g^th<strong>as</strong> were spoken by<br />
Buddha in <strong>the</strong> Jetavana at ^rav<strong>as</strong>tl. On this occ<strong>as</strong>ion a<br />
careless disciple had left <strong>the</strong> company of his hearers<br />
whilst he w<strong>as</strong> preaching on <strong>the</strong> necessity of exertion in<br />
c<strong>as</strong>ting off <strong>the</strong> hindrances and trammels that prevent<br />
advance in a religious life. Having retired to <strong>the</strong> interior<br />
of his cell, he indulged himself in sleep and effeminacy<br />
—not knowing that after seven days he would die.<br />
Whereupon Buddha addressed hliin thus<br />
" Al<strong>as</strong> ! arise thou ! * why sleeping <strong>the</strong>re ? a com-<br />
panion of <strong>the</strong> spider, and <strong>the</strong> creeping insect.<br />
Hidden <strong>from</strong> sight, practising impurity, miserably<br />
deceived v^ith regard to <strong>the</strong> character of <strong>the</strong> body (or<br />
Life), even <strong>as</strong> one who dreads <strong>the</strong> amputation of a<br />
dise<strong>as</strong>ed limb, his heart heavy, and his affliction<br />
great, seeks forgetfulness in sleep, but never<strong>the</strong>less<br />
cannot escape <strong>the</strong> recollection of his coming<br />
calamity—such is your c<strong>as</strong>e. But <strong>the</strong> man who<br />
strives after true wisdom,* feels no such sorrow,<br />
always reflecting on religion, he forgets himself<br />
1 Chinese "kian Moh.'' We ob- ' That is in Cod. iL<br />
serve that in Cod. iii. <strong>the</strong> title of this<br />
second chapter is<br />
^ There is some similarity here with<br />
'<br />
' Desire " or " Lust § i68 and <strong>the</strong> Sou<strong>the</strong>m copy.<br />
(Tanh4), and its verses agree with 212, * Literally '" understands <strong>the</strong> charss.<br />
of <strong>the</strong> F^li. aoter (outline) of virtue."<br />
:<br />
—