24.03.2013 Views

Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

"<br />

39<br />

SECTION II.<br />

INCITING TO WISDOM.I<br />

I. This section consisting of twenty-nine verses,2 is de-<br />

signed to excite listless mendicants to renewed exertion<br />

in <strong>the</strong> path of Duty. The iirst four g^th<strong>as</strong> were spoken by<br />

Buddha in <strong>the</strong> Jetavana at ^rav<strong>as</strong>tl. On this occ<strong>as</strong>ion a<br />

careless disciple had left <strong>the</strong> company of his hearers<br />

whilst he w<strong>as</strong> preaching on <strong>the</strong> necessity of exertion in<br />

c<strong>as</strong>ting off <strong>the</strong> hindrances and trammels that prevent<br />

advance in a religious life. Having retired to <strong>the</strong> interior<br />

of his cell, he indulged himself in sleep and effeminacy<br />

—not knowing that after seven days he would die.<br />

Whereupon Buddha addressed hliin thus<br />

" Al<strong>as</strong> ! arise thou ! * why sleeping <strong>the</strong>re ? a com-<br />

panion of <strong>the</strong> spider, and <strong>the</strong> creeping insect.<br />

Hidden <strong>from</strong> sight, practising impurity, miserably<br />

deceived v^ith regard to <strong>the</strong> character of <strong>the</strong> body (or<br />

Life), even <strong>as</strong> one who dreads <strong>the</strong> amputation of a<br />

dise<strong>as</strong>ed limb, his heart heavy, and his affliction<br />

great, seeks forgetfulness in sleep, but never<strong>the</strong>less<br />

cannot escape <strong>the</strong> recollection of his coming<br />

calamity—such is your c<strong>as</strong>e. But <strong>the</strong> man who<br />

strives after true wisdom,* feels no such sorrow,<br />

always reflecting on religion, he forgets himself<br />

1 Chinese "kian Moh.'' We ob- ' That is in Cod. iL<br />

serve that in Cod. iii. <strong>the</strong> title of this<br />

second chapter is<br />

^ There is some similarity here with<br />

'<br />

' Desire " or " Lust § i68 and <strong>the</strong> Sou<strong>the</strong>m copy.<br />

(Tanh4), and its verses agree with 212, * Literally '" understands <strong>the</strong> charss.<br />

of <strong>the</strong> F^li. aoter (outline) of virtue."<br />

:<br />

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!