Texts from the Buddhist canon : commonly known as Dhammapada

REST AND REPOSE. 1 1
the "World-honoured opened his- mouth, and uttered these
stanzas :
—
" My life is now at rest, with no anger amongst
those who are angry (or those who hate). Men
indeed on all sides feel anger, but my life (conduct)
is free from anger. My life is now at rest, free
from disease amongst the diseased ; all men suffer
from disease, to me there is none. My life is now
at rest, sorrowless in the midst of sorrow ; all men
have sorrow, but I have none. My life is now at
rest, in perfect peace, without any personal aim
{v)ou wei), feeding on (unearthly) joys, like the
bright gods above (Abh^svaras). My life is now
at rest, calm, indifferent, with no thought about
' what I must do.' Pile up then the wood, and let
the fire encircle me ; but how can it touch such an
one as I ? " 1
On this the villagers embraced the faith and became
Eahats, and Buddha and his followers returned through
the air to the bamboo grove, on which occasion the Worldhonoured
explained to Ananda that in former days, when
he had been a Pratyeka 2 Buddha, he had, underneath this
same tree, obtained Nirvana, and because the villagers had
piously burnt his body, and collected his relics and placed
them in a casket, and done reverence to them, they were
now privileged to hear him preach, and so had obtained
the fruition of the Paths. After this explanation, count-
less Devas obtained knowledge of the Paths.
2. In days of old, when Buddha was residing ia the Jeta-
vana, at Sravasti, there were four Bhikshus seated under
1 Compare Max Miiller's note (200) for Pratyeka is "pi-chi," evidently
about the words of the King of Mi- the translation of the F^li or M&gadht
thiia.
"Paoce(ko)."
' Observe that the Chinese phrase
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