Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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( 69 )<br />
SECTION- X.<br />
ON CARELESSNESS (tHOUGHTLESSNESS).I<br />
I. In days of old <strong>the</strong>re were five hundred inerchants, who,<br />
after a voyage on <strong>the</strong> deep, were returning to <strong>the</strong>ir homes,<br />
when in traversing certain deep and dangerous p<strong>as</strong>ses <strong>the</strong><br />
evil spirits so bewildered <strong>the</strong>m that, being unable to find<br />
<strong>the</strong>ir way out, <strong>the</strong>y at l<strong>as</strong>t were exhausted <strong>from</strong> want of<br />
food and lay down and died, leaving <strong>the</strong>ir tre<strong>as</strong>ures<br />
scattered about <strong>the</strong> mountains. At this time a certain<br />
Shaman, who w<strong>as</strong> practising austerities iu that neigh-<br />
bourhood, seeing <strong>the</strong> valuables lying about, thought thus<br />
with biTTi sfilf—<br />
" I have been exercising myself in , self-<br />
denial for <strong>the</strong>se seven years p<strong>as</strong>t, and have failed to reach<br />
my aim. 1 will take <strong>the</strong>se valuables and go home 'again."<br />
Then Buddha, recognising <strong>the</strong> condition of this Shaman,<br />
and knowing that he would arrive at deliverance, caused<br />
<strong>the</strong> appearance of a Bhikshiini, with a head-dress adorned<br />
with jewels. On seeing her, <strong>the</strong> Shaman w<strong>as</strong> <strong>as</strong>tonished,<br />
and said, "How is it that you, a Bhikshunl, are thus<br />
adorned?" To which sfie replied, "But how is it that<br />
you, a Shaman, are also in possession of wealth and jewels,<br />
which are forbidden to one of your calling ? "—and <strong>the</strong>n<br />
she added <strong>the</strong>se lines, and said<br />
" A Bhikstiu diligently adheres to <strong>the</strong> rules (of<br />
his calling). A man who is careless and negligent<br />
in <strong>the</strong>se, accumulates much sorrow. He who care-<br />
1 As I have obaerred in <strong>the</strong> Pre- iii. is "Eefleotion," agreeing with <strong>the</strong><br />
face, <strong>the</strong> title of this chapter in Cod. P&li.<br />
: