Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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io8 DHAMMAPADA.<br />
<strong>the</strong> King bade Mm take three handfuls, and -welcome.<br />
Having done so, and gone seven paces, again he returned<br />
and replaced <strong>the</strong> jewels on <strong>the</strong> heap. Whereupon <strong>the</strong><br />
King once more inquired his re<strong>as</strong>on for So doing, to which<br />
he replied, " These might be enough to provide me with<br />
house and wife, but <strong>the</strong>n I shall have to buy slaves and<br />
oxen and horses, and for this purpose <strong>the</strong> three handfuls<br />
are not sufficient." On this <strong>the</strong> King said, " Take <strong>the</strong>n<br />
seven handfuls, and welcome." The Brahmacharin having<br />
done so, and gone seven paces, again returned and did <strong>as</strong><br />
before, saying that <strong>the</strong>se seven handfuls, though enough for<br />
<strong>the</strong> purpose <strong>as</strong>signed, would yet not suffice for <strong>the</strong> maintenance<br />
and welfare of his children. On this <strong>the</strong>. King<br />
bade him take <strong>the</strong> whole heap of jewels, and use <strong>the</strong>m for<br />
<strong>the</strong> purposes named. Accordingly <strong>the</strong> Brahmach§,rin did<br />
so, and departed. On this <strong>the</strong> King, <strong>as</strong>tonished, cried<br />
out to him in a loud voice what his re<strong>as</strong>on for so acting<br />
might be ? To which <strong>the</strong> man replied, that those who<br />
legged sought only things for <strong>the</strong> present life; whilst<br />
those who thought, found out <strong>the</strong> instability and imperma-<br />
nence of all worldly things, and <strong>the</strong> ever-accumulating<br />
m<strong>as</strong>s of sorrow and pain that resulted <strong>from</strong> a worldly Ufe.<br />
And on this, resuming his own glorious body <strong>as</strong> Buddha,<br />
he added <strong>the</strong>se stanz<strong>as</strong> :<br />
"Though a man possessed a heap of jewels <strong>as</strong><br />
high <strong>as</strong> heaven, enough to fill <strong>the</strong> world, not so<br />
happy he <strong>as</strong> one who apprehends <strong>the</strong> first principles<br />
of truth ; he who makes vice resemble virtue, and<br />
love resemble hate (or, confuses <strong>the</strong> one with <strong>the</strong><br />
o<strong>the</strong>r), he who confounds <strong>the</strong> true source of joy<br />
with sorrow—that man surely, bereft of re<strong>as</strong>on,<br />
causes his own destruction."<br />
Hearing <strong>the</strong>se words, <strong>the</strong> King w<strong>as</strong> filled with joy, and<br />
both he and his ministers received <strong>the</strong> precepts, and<br />
entered <strong>the</strong> Paths,