Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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152<br />
DHAMMAPADA.<br />
desired him to accompany him with his followers to <strong>the</strong><br />
city. On goiag to <strong>the</strong> house where <strong>the</strong> maiden had dwelt,<br />
<strong>the</strong>y found she had now been dead three days, and <strong>the</strong><br />
house w<strong>as</strong> filled with mourners, who wailed and wept<br />
incessantly. Then pointing to <strong>the</strong> offensive corpse, Buddha<br />
<strong>as</strong>ked <strong>the</strong> Bhikshu, if it w<strong>as</strong> that which had inflamed<br />
him with p<strong>as</strong>sion? And he <strong>the</strong>n explained how all<br />
things that exist are equally perishable and inconstant,<br />
and that only through ignorance of this do men set<br />
<strong>the</strong>ir hearts upon <strong>the</strong>m, and afterwards he added <strong>the</strong>se<br />
verses :<br />
—<br />
"At <strong>the</strong> sight of beauty <strong>the</strong> heart is at once<br />
ensnared, because it considers not <strong>the</strong> imperman-<br />
ency of all such appearances. The fool regarding<br />
<strong>the</strong> outward form <strong>as</strong> an excellency, how can he<br />
know <strong>the</strong> falseness of <strong>the</strong> thing, for like a silkworm^<br />
enveloped in its own net (cocoon), so is he<br />
'entangled in his<br />
' own love of sensual ple<strong>as</strong>ure.<br />
But <strong>the</strong> wise man, able to separate himself and<br />
c<strong>as</strong>t off all this, is no longer entangled, but c<strong>as</strong>ts<br />
away' all sorrows. The careless and idle man con-<br />
siders that such indulgence of sense is not contrary<br />
to purity, and so going on still indulging such<br />
thoughts, he is bound <strong>as</strong> a captive in hell ; but <strong>the</strong><br />
wise man, destroying £|,11 thoughts about such<br />
things, and ever remembering <strong>the</strong>. impurity of such<br />
indulgence, by this means comes out of captivity,<br />
and so is able to escape fr6m <strong>the</strong> grief of repeated<br />
old age and death."<br />
The youthful Bhikshu, seeing <strong>the</strong> dreadful sight before<br />
him, and having heard <strong>the</strong> verses just recited, turned with<br />
' This seems to correspond to <strong>the</strong> "spider " simile in ver. 347 of <strong>the</strong> P41i.