Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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SECTION<br />
( iS8 )<br />
ADVANTAGEOUS SERVICE. ^<br />
FoRMEELY Bnddha -witli his followers, having gone to <strong>the</strong><br />
kingdom of KausSimbt (Ku-tan-mi), he took up his resi-<br />
dence in <strong>the</strong> Vih§.ra called Mi-yin (lovely sound), and<br />
<strong>the</strong>re preached <strong>the</strong> word for <strong>the</strong> sake of Dev<strong>as</strong> and men.<br />
At this time <strong>the</strong> kiag of <strong>the</strong> country w<strong>as</strong> called Tau-tien<br />
(UdS,yana), whose queen w<strong>as</strong> of a remarkably pure cha-<br />
racter. Having heard that Buddha had come to his kingdom,<br />
<strong>the</strong> King and <strong>the</strong> Queen, with her attendants, went<br />
forth to visit him, and having paid him <strong>the</strong> usual saluta-<br />
tions, <strong>the</strong>y sat down. Then Buddha, for <strong>the</strong>ir sakes, began<br />
to preach and to show <strong>the</strong> impermanency, sorrow, and<br />
vanity of things around us, <strong>from</strong> which all our miseries<br />
come. And <strong>the</strong>n he proved that heaven w<strong>as</strong> <strong>the</strong> reward<br />
of religious merit (virtue), and hell <strong>the</strong> result of sin (crime).<br />
In consequence of this sermon both <strong>the</strong> King and Queen<br />
were induced to accept <strong>the</strong> five rules of a lay-disciple, and<br />
so returned to <strong>the</strong> palace. Now at this time <strong>the</strong>re w<strong>as</strong> a<br />
certain Brahman called Kih-sing (lucky star), who had a<br />
daughter incomparable for loveliness, just sixteen years<br />
old. On her account thp Brahman, for ninety days, ex-<br />
posed a heap of a thousand gold m<strong>as</strong>urans, and challenged<br />
any one to find a single fault in her, and whoever could<br />
do so .should have <strong>the</strong> gold. No one being able to do so,<br />
and desiriag to find some one fit for her to marry, he again<br />
challenged any one to bring a man equal to his daughter<br />
in grace, and to him he would give her <strong>as</strong> a wife. Now,<br />
^ This Beotion, <strong>as</strong> I have already observed, does not occur in <strong>the</strong> PSli.<br />
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