Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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LUST. 151<br />
ingorant man. Hell, indeed, h<strong>as</strong> its gyves and<br />
fetters, but <strong>the</strong> wise man regards not <strong>the</strong>se <strong>as</strong> cap-<br />
tivity; <strong>the</strong> foolish man who is immersed in cares<br />
about wife and chUd and <strong>the</strong>ir personal adornment,<br />
he it is who is in real captivity. The wise man re-<br />
gards lust <strong>as</strong> <strong>the</strong> imprisonment of hell, <strong>as</strong> <strong>the</strong> hard<br />
bound fetter <strong>from</strong> which it is difficult to escape, and<br />
<strong>the</strong>refore he desires to separate this and cut it off<br />
for ever, that being free <strong>from</strong> any such cares (or,<br />
desires), he may find rest and peace." ^<br />
The Brahnian on hearing <strong>the</strong>se words inquired <strong>as</strong> to<br />
<strong>the</strong>ir meaning, on which <strong>the</strong> Shaman explained, that in<br />
former years <strong>the</strong> bird (cock) which he had just eaten w<strong>as</strong><br />
his fa<strong>the</strong>r, that <strong>the</strong> little boy his son had been a Eaksha,<br />
and had eaten <strong>the</strong> fa<strong>the</strong>r, and that his wife had been in<br />
former days his mo<strong>the</strong>r—and thus it w<strong>as</strong> he w<strong>as</strong> involved<br />
in <strong>the</strong> utmost disgrace. On hearing <strong>the</strong>se words <strong>the</strong><br />
Brahman, filled with fear, besought Buddha, who had now<br />
<strong>as</strong>sumed his glorious appearance, to instruct him in <strong>the</strong><br />
rules of his society, and finaEy obtained rele<strong>as</strong>e and<br />
entered <strong>the</strong> first path.<br />
3. In days of old when Buddha w<strong>as</strong> residing at <strong>the</strong> Jetavana<br />
Vih§,ra near &4v<strong>as</strong>tl, <strong>the</strong>re w<strong>as</strong> a young Bhikshu,<br />
who, in going through <strong>the</strong> streets of <strong>the</strong> city on a begging<br />
excursion, c<strong>as</strong>t eyes on a girl of exceeding beauty, and<br />
w<strong>as</strong> filled with p<strong>as</strong>sion for her. Being unable to conquer<br />
his desire, he fell sick, and w<strong>as</strong> unable to eat or sleep, and<br />
pined away daily. On this a fellow disciple went to him,<br />
and <strong>as</strong>ked him how it w<strong>as</strong> he suffered thus, on which <strong>the</strong><br />
first revealed <strong>the</strong> whole matter to <strong>the</strong> o<strong>the</strong>r, and in <strong>the</strong><br />
end <strong>the</strong>y both went to <strong>the</strong> place where Buddha w<strong>as</strong>, and<br />
explained <strong>the</strong> thing to him. On this Buddha promised to<br />
find a remedy for <strong>the</strong> Bhikshu's malady, and forthwith<br />
' Compare vers. 345, 346 of <strong>the</strong> Pali.