Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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( 57 )<br />
SECTION VII.<br />
ON LOVE OE MERCIFULNESS [Mettd].<br />
I. In old times, Buddha w<strong>as</strong> residing in a country about<br />
500 li <strong>from</strong> RSjagriha, full of mountains. In <strong>the</strong>se mountains<br />
<strong>the</strong>re lived a certain clan of about 122 persons, who<br />
occupied <strong>the</strong>mselves in hunting^ and fed <strong>the</strong>mselves on <strong>the</strong><br />
flesh of <strong>the</strong> animals <strong>the</strong>y liilled. [Buddha goes to <strong>the</strong> place<br />
and converts <strong>the</strong> women, who were left alone during <strong>the</strong><br />
day, whilst <strong>the</strong>ir husbands were hunting, and <strong>the</strong>n adds<br />
<strong>the</strong>se lines]<br />
:<br />
" He who is humane does not kill (or, it is humane<br />
not to kill) ;<br />
he is ever able to preserve (his own ?)<br />
life. This principle (chu) is imperishable ; whoever<br />
observes it, no calamity shall betide that man.<br />
Politeness, indifference to worldly things, hurting<br />
no one, without place for annoyance—this is <strong>the</strong><br />
(or of Brahma<br />
character of <strong>the</strong> Brahma Heaven .<br />
Deva). Ever exercising love towards <strong>the</strong> infirm<br />
know-<br />
pure, according to <strong>the</strong> teaching of Buddha ;<br />
ing when sufficient h<strong>as</strong> been had ; knowing when<br />
to stop,—this is to escape (<strong>the</strong> recurrence of) Birth<br />
and Death," ^<br />
[The women, having heard <strong>the</strong>se words, were converted,<br />
and on <strong>the</strong> men's return,- although <strong>the</strong>y wished at first to<br />
kill Buddha, <strong>the</strong>y were restrained by <strong>the</strong>ir wives ; and,<br />
1 These Gftth<strong>as</strong> are very obscure.<br />
;