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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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8o DHAMMAPADA.<br />

blamed : just <strong>as</strong> a deep lake (is not e<strong>as</strong>ily stirred but<br />

remain) tranquil and still), so <strong>the</strong> wise man hearing<br />

<strong>the</strong> Law (way), his heart is quiet and at rest,"^<br />

The Shaman having recited <strong>the</strong>se verses, by his super-<br />

natural power raised himself in <strong>the</strong> air, and exhibited <strong>the</strong><br />

thirty-two superior signs of Buddha's person, on which<br />

<strong>the</strong> BrahmachHrin w<strong>as</strong> converted, and obtained <strong>the</strong> fruit of<br />

Eahatship.<br />

2. In old times, when Buddha w<strong>as</strong> residing in SrS,v<strong>as</strong>tl,<br />

<strong>the</strong>re w<strong>as</strong> a village about 500 li off, in which dwelt some<br />

fifty or sixty families (mountain people). Amongst <strong>the</strong>se<br />

<strong>the</strong>re w<strong>as</strong> a certain poor man and his wife, to whom had<br />

been born two boys (twins), very lovely to behold, and of<br />

incomparable grace. The one <strong>the</strong>y called " Grace " (tih),<br />

<strong>the</strong> o<strong>the</strong>r " Fortunate " (fuh). Now it so happened one day<br />

<strong>the</strong> fa<strong>the</strong>r had returned <strong>from</strong> his work, and lain dolvn on<br />

his bed to rest, whilst <strong>the</strong> mo<strong>the</strong>r w<strong>as</strong> stiU in <strong>the</strong> fields.<br />

The two children, who were <strong>the</strong>n only seven or eight<br />

weeks old, not seeing <strong>the</strong>ir fa<strong>the</strong>r, began to speak reproach-<br />

fully one with <strong>the</strong> o<strong>the</strong>r, because <strong>the</strong>y were born in such<br />

circumstances <strong>as</strong> <strong>the</strong>y were, and had to fare so badly <strong>as</strong><br />

<strong>the</strong>y did. The fa<strong>the</strong>r, overwhelmed with <strong>as</strong>tonishment at<br />

hearing <strong>the</strong> children talking thus, and thinking that <strong>the</strong>y<br />

were demons in human shape, resolved to kill <strong>the</strong>m and burn<br />

<strong>the</strong>ir bodies. Accordingly, he went out into <strong>the</strong> fields to<br />

ga<strong>the</strong>r wood for <strong>the</strong> purpose, and meeting his wife he told<br />

her all about it. On this <strong>the</strong> mo<strong>the</strong>r, moved with pity,<br />

and scarce beheving <strong>the</strong> truth of <strong>the</strong> matter, begged a<br />

respite for <strong>the</strong> children for a few days. On <strong>the</strong> morrow<br />

she herself went outside <strong>the</strong> dwelling and Listened, when<br />

lo !<br />

she heard <strong>the</strong> children reproaching one ano<strong>the</strong>r <strong>as</strong> be-<br />

fore. On this, being persuadeid that <strong>the</strong>y were demons in<br />

children's form,. she consented to <strong>the</strong> course usual in <strong>the</strong>se<br />

c<strong>as</strong>es, that <strong>the</strong>y should be burned (ei<strong>the</strong>r " burned ahve,"<br />

or "killed ^.nd burned "). At this time Buddha, knowiag<br />

1 Compare w. 80, 81 of <strong>the</strong> PMi.

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