Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
8o DHAMMAPADA.<br />
blamed : just <strong>as</strong> a deep lake (is not e<strong>as</strong>ily stirred but<br />
remain) tranquil and still), so <strong>the</strong> wise man hearing<br />
<strong>the</strong> Law (way), his heart is quiet and at rest,"^<br />
The Shaman having recited <strong>the</strong>se verses, by his super-<br />
natural power raised himself in <strong>the</strong> air, and exhibited <strong>the</strong><br />
thirty-two superior signs of Buddha's person, on which<br />
<strong>the</strong> BrahmachHrin w<strong>as</strong> converted, and obtained <strong>the</strong> fruit of<br />
Eahatship.<br />
2. In old times, when Buddha w<strong>as</strong> residing in SrS,v<strong>as</strong>tl,<br />
<strong>the</strong>re w<strong>as</strong> a village about 500 li off, in which dwelt some<br />
fifty or sixty families (mountain people). Amongst <strong>the</strong>se<br />
<strong>the</strong>re w<strong>as</strong> a certain poor man and his wife, to whom had<br />
been born two boys (twins), very lovely to behold, and of<br />
incomparable grace. The one <strong>the</strong>y called " Grace " (tih),<br />
<strong>the</strong> o<strong>the</strong>r " Fortunate " (fuh). Now it so happened one day<br />
<strong>the</strong> fa<strong>the</strong>r had returned <strong>from</strong> his work, and lain dolvn on<br />
his bed to rest, whilst <strong>the</strong> mo<strong>the</strong>r w<strong>as</strong> stiU in <strong>the</strong> fields.<br />
The two children, who were <strong>the</strong>n only seven or eight<br />
weeks old, not seeing <strong>the</strong>ir fa<strong>the</strong>r, began to speak reproach-<br />
fully one with <strong>the</strong> o<strong>the</strong>r, because <strong>the</strong>y were born in such<br />
circumstances <strong>as</strong> <strong>the</strong>y were, and had to fare so badly <strong>as</strong><br />
<strong>the</strong>y did. The fa<strong>the</strong>r, overwhelmed with <strong>as</strong>tonishment at<br />
hearing <strong>the</strong> children talking thus, and thinking that <strong>the</strong>y<br />
were demons in human shape, resolved to kill <strong>the</strong>m and burn<br />
<strong>the</strong>ir bodies. Accordingly, he went out into <strong>the</strong> fields to<br />
ga<strong>the</strong>r wood for <strong>the</strong> purpose, and meeting his wife he told<br />
her all about it. On this <strong>the</strong> mo<strong>the</strong>r, moved with pity,<br />
and scarce beheving <strong>the</strong> truth of <strong>the</strong> matter, begged a<br />
respite for <strong>the</strong> children for a few days. On <strong>the</strong> morrow<br />
she herself went outside <strong>the</strong> dwelling and Listened, when<br />
lo !<br />
she heard <strong>the</strong> children reproaching one ano<strong>the</strong>r <strong>as</strong> be-<br />
fore. On this, being persuadeid that <strong>the</strong>y were demons in<br />
children's form,. she consented to <strong>the</strong> course usual in <strong>the</strong>se<br />
c<strong>as</strong>es, that <strong>the</strong>y should be burned (ei<strong>the</strong>r " burned ahve,"<br />
or "killed ^.nd burned "). At this time Buddha, knowiag<br />
1 Compare w. 80, 81 of <strong>the</strong> PMi.