Texts from the Buddhist canon : commonly known as Dhammapada

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128 DHAMMAPADDA. And who is the Shaman ? Not he who is shaven perforce, wjio speaks ' untruth, and covets pos- session, or who is a slave of desire like the rest of men ; but he who is able to put an end to (to compose) every wicked (desire), to silence every per- sonal preference, to quiet his mind, and put an end to thought—this man is called a Shaman. And who is called a Bhikshu ? Not he who at stated times begs his food ; not he who walks unright- eously (heretically), but hopes to be considered a disciple, desiring to establish a character (as a reli- gious person), and that is all ; but he who gives up every cause (karma) of- guilt, and who lives conti- nently and purely, who by wisdom is able to crush every evil (inclination)—this man is a true Bhik- shu. And who is the truly enlightened (or the wise man) ? Not he who is simply mute, whilst the busy work of his mind is impure—merely accommodating himself to the outer rule and that is all ; but he whose heart is without preference (indifferent), whose inward life is pure and spiritual (empty), perfectly unmoved and dead. to this or that (person or thing)—this man is called an inwardly enlightened man (Muni?) And who is a man of B6dhi (an Ariya or ' elected one ') ? Not he who saves the life of all things, but he who is filled with universal benevolence, who has no malice in his heart— ^he is a man of B6dhi. And the man who observes the Law is not he who talks much, but one who keeps his body (himself) in subjection to the Law (Religion), although he be a plain, untaught man, always guarding the way
FIRMLY HOLDING BY THE LAW. 129 (of truth) without any forgetfulness—this man is an observer of the Law^ (i.e., Dhammattho)." On hearing these words, Sacha Mrgrantha and his 500 followers were all filled with joy, and became followers of Buddha (Shamans). The Mrgrantha arrived at the con- dition (heart) of a B6dhisatwa, the others hecame Eahats. 1 These verses agree generally with the Pffi.
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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
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4 INTRODUCTION. stanzas." Of course
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6 INTRODUCTION. assertion of the Gr
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8 INTRODUCTION. The Chinese copies
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10 INTRODUCTION. not the case, that
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INTRODUCTION. I mil now proceed to
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14 INTRODUCTION. JE JB ^ |g ^ E E i
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i6 INTRODUCTION. if*n A>j ^ m E m m
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1 8 INTROD UCTION. TRANSLA TION FRO
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20 INTRODUCTION. ZT2. Witliout know
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23 INTRODUCTION. such stories " may
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24 INTRODUCTION. Buddhist Canon. Th
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26 INTRODUCTION. in the morals draw
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( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
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( 31 ) DHAMMAPADA, / OR VERSES FROM
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IMPERMANENCY. 33 the life of man. T
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IMPERMANENCY. 35 On this the Brahin
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IMPERMANENCY. 37 to become a Bhiksl
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" 39 SECTION II. INCITING TO WISDOM
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' from INCITING TO WISDOM. 41 desir
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INCITING TO WISDOM. 43 at length to
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— THE DISCIPLE, OR " SRAvAKA." 45
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THE DISCIPLE, OR " SRAVAKA." 47 3.
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THE DISCIPLE, OR " s'rAvAKA." 49 bu
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SIMPLE FAJTH. . 51 over, I asked th
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( S3 ) SECTION V. CAEEFUL OBSERVANC
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( 55 ) SECTION VI. ON EEFLECTION. I
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( 57 ) SECTION VII. ON LOVE OE MERC
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ON LOVE OR MERCIFULNESS. 59 and wit
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ON WORDS {CONVERSATION). 6i Now," B
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TWIN VERSES. 6^ following the king.
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. TWIN VERSES. 65 this is but to ad
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TWIN VERSES. 67 and hds followers t
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( 69 ) SECTION- X. ON CARELESSNESS
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ON CARELESSNESS. 71 On hearing thes
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, THOUGHT. , 73 permanency of all e
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FLOWERS. 75 But there are two thing
Page 93 and 94: , ( n ) SECTION XIII. THE FOOL (BAL
Page 95 and 96: ( 79 ) SECTION XIV. THE "WISE MAN (
Page 97 and 98: THE WISE MAN. 8i tlie circumstances
Page 99 and 100: THE RAHAT. 83 rightly called Superi
Page 101 and 102: THE THOUSANDS. 85 Buddha to request
Page 103 and 104: THE THOUSANDS. 87 But to explain on
Page 105 and 106: THE THOUSANDS. S9 clotMng and othep
Page 107 and 108: I . ( 91 ) SECTION XVII. EVIL CONDU
Page 109 and 110: EVIL CONDUCT. 93 " Not ^ in the voi
Page 111 and 112: : PUNISHMENT. 95 whether they be Sh
Page 113 and 114: PUNISHMENT. 97 had remained aR nigh
Page 115 and 116: ( 99 ) SECTION XIX. OLD AGE (JAeAVA
Page 117 and 118: . ful OLD AGEi loi in. using it, he
Page 119 and 120: ( 103 ) SECTION XX. LOVING THE BODY
Page 121 and 122: LOVING THE BODY. 105 wHch I now do
Page 123 and 124: ( 107 ) SECTION" XXI. THE WOELD (LO
Page 125 and 126: ( I09 ) SECTION XXII. BUDDHA (bUDDH
Page 127 and 128: 'BUDDHA. m to be born when Buddha i
Page 129 and 130: , BUDDHA. 113 world ; happy he who
Page 131 and 132: REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134: REST AND REPOSE. 117 a view to fina
Page 135 and 136: PLEASURE. 119 the six objects of de
Page 137 and 138: I . ( 121 ; SECTION XXV. ANGEE (kOD
Page 139 and 140: ANGER. 123 whilst tlie drops of blo
Page 141 and 142: IMPURITY. I2S (daily) conversation
Page 143: FIRMLY HOLDING BY THE LAW. 127 cond
Page 147 and 148: THE WAY. 131 lield his court and ru
Page 149 and 150: THE WAY. 133 the Rules of Eeligion
Page 151 and 152: ' — WIDE AND DIFFUSIVE. 135 and g
Page 153 and 154: WIDE AND DIFFUSIVE. 137 into the ap
Page 155 and 156: ( 139 ) SECTION XXX. HELL (NIEATAVA
Page 157 and 158: HELL. 141 to his destruction were t
Page 159 and 160: THE ELEPHANT. 143 pose." And again
Page 161 and 162: THE ELEPHANT. 145 told his namo, mi
Page 163 and 164: .( 147 ) SECTION XXXII. LUST (tANhI
Page 165 and 166: LUST. 149 tree, first of all enjoys
Page 167 and 168: LUST. 151 ingorant man. Hell, indee
Page 169 and 170: LUST. 153 repentance and prostrated
Page 171 and 172: LUST. 155 thoughts, the robber take
Page 173 and 174: LUST. 157 much in all her naked def
Page 175 and 176: ADVANTAGEOUS SERVICE. 159 having he
Page 177 and 178: (. i6i ) Si^CTION XXXIV. THE SHAMAN
Page 179 and 180: i63 ) SECTION. XXXV. THE BKAHMAChIe
Page 181 and 182: ( i65) SECTION XXXVI. nievAna..! In
Page 183 and 184: ( i67 ) SECTION XXXVII. BIRTH AND D
Page 185 and 186: BIRTH AND DE^A TH. 169 the cliaract
Page 187 and 188: THE PROFIT OF RELIGION. 171 " A man
Page 189 and 190: THE PROFIT OF RELIGION. 173 thought
Page 191 and 192: GOOD FORTUNE. 175 lights in the tru
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^ ' - -. - V. .... i*^ ^v^ . . X v-
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Texts from the Buddhist canon : commonly known as Dhammapada

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