Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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THE PROFIT OF RELIGION. 171<br />
" A man who knows how to reverence <strong>the</strong> .higher<br />
powers, his parents, and religious teachers—who is<br />
full of faith, and obedience, and charity, and wis-<br />
dom—shall certainly in <strong>the</strong> end attain a fortunate<br />
condition of birth. His destiny being thus a feli-<br />
citous one, if born in <strong>the</strong> world he will be a ruler<br />
of men^ ("prince>," or "honourable," among men),<br />
and by his wisdom will be able to control <strong>the</strong><br />
empire. Keverencing <strong>the</strong> law, it cannot be but<br />
that he will become lord of men. And so continu-<br />
ing in <strong>the</strong> path of virtue, and not receding <strong>the</strong>re<strong>from</strong>,<br />
he will ever, be so born, and without any<br />
intermission enjoy incre<strong>as</strong>ing happiness,"<br />
Buddha having thus spoken, explained how <strong>the</strong> King<br />
had come to his present dignity, and urged him not to give<br />
way, now he had attained such a position, to <strong>the</strong> tempta-<br />
tions of sense, and <strong>the</strong>n added <strong>the</strong>se lines :<br />
" The man who possesses authority in <strong>the</strong> world,<br />
practising himself in right dealing, aild not using<br />
violence, regulating his thoughts, and overcoming<br />
all wicked desires, thus becomes a king of <strong>the</strong> law<br />
(or a righteous king). '<br />
Seeing<br />
—<br />
that which is right,<br />
he is able to do good ; loving virtue, he is able to<br />
profit men ; and thus, by an inipartiaUty of con-<br />
duct, he treats all and makes all, <strong>as</strong> it were, his<br />
own equals and fellows."<br />
' The<br />
King having heard <strong>the</strong>se words, w<strong>as</strong> filled with<br />
penitence, and bowing down at Buddha's feet, he received<br />
<strong>the</strong> five rules of a lay disciple, and entered <strong>the</strong> first Path.<br />
2. In days of old, when Buddha w<strong>as</strong> residing at <strong>the</strong> Jeta-<br />
vana Vihara, near Sr^v<strong>as</strong>tl, preaching his law for <strong>the</strong> good<br />
1 Compare <strong>the</strong> Greek &of hrlfinv {Juvenius Mundi, cap. vi.).