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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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THE PROFIT OF RELIGION. 171<br />

" A man who knows how to reverence <strong>the</strong> .higher<br />

powers, his parents, and religious teachers—who is<br />

full of faith, and obedience, and charity, and wis-<br />

dom—shall certainly in <strong>the</strong> end attain a fortunate<br />

condition of birth. His destiny being thus a feli-<br />

citous one, if born in <strong>the</strong> world he will be a ruler<br />

of men^ ("prince>," or "honourable," among men),<br />

and by his wisdom will be able to control <strong>the</strong><br />

empire. Keverencing <strong>the</strong> law, it cannot be but<br />

that he will become lord of men. And so continu-<br />

ing in <strong>the</strong> path of virtue, and not receding <strong>the</strong>re<strong>from</strong>,<br />

he will ever, be so born, and without any<br />

intermission enjoy incre<strong>as</strong>ing happiness,"<br />

Buddha having thus spoken, explained how <strong>the</strong> King<br />

had come to his present dignity, and urged him not to give<br />

way, now he had attained such a position, to <strong>the</strong> tempta-<br />

tions of sense, and <strong>the</strong>n added <strong>the</strong>se lines :<br />

" The man who possesses authority in <strong>the</strong> world,<br />

practising himself in right dealing, aild not using<br />

violence, regulating his thoughts, and overcoming<br />

all wicked desires, thus becomes a king of <strong>the</strong> law<br />

(or a righteous king). '<br />

Seeing<br />

—<br />

that which is right,<br />

he is able to do good ; loving virtue, he is able to<br />

profit men ; and thus, by an inipartiaUty of con-<br />

duct, he treats all and makes all, <strong>as</strong> it were, his<br />

own equals and fellows."<br />

' The<br />

King having heard <strong>the</strong>se words, w<strong>as</strong> filled with<br />

penitence, and bowing down at Buddha's feet, he received<br />

<strong>the</strong> five rules of a lay disciple, and entered <strong>the</strong> first Path.<br />

2. In days of old, when Buddha w<strong>as</strong> residing at <strong>the</strong> Jeta-<br />

vana Vihara, near Sr^v<strong>as</strong>tl, preaching his law for <strong>the</strong> good<br />

1 Compare <strong>the</strong> Greek &of hrlfinv {Juvenius Mundi, cap. vi.).

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