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Texts from the Buddhist canon : commonly known as Dhammapada

Texts from the Buddhist canon : commonly known as Dhammapada

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HELL. 141<br />

to his destruction were <strong>the</strong>se— ist, pretending falsely to<br />

have arrived at supreme wisdom; 2d, having -wickedly-<br />

slandered Buddha. And for <strong>the</strong>se two sins he and his<br />

followers have gone to perdition ; and <strong>the</strong>n he repeated<br />

<strong>the</strong>se stanz<strong>as</strong> :<br />

—<br />

" He who, by false <strong>as</strong>sumptions, seeks reward<br />

he who, having done a thing, h<strong>as</strong> not in so doing<br />

acted uprightly ; he who h<strong>as</strong> maliciously slandered<br />

an innocent man, and would control <strong>the</strong> world by<br />

(such) false pretences—that man, dragged down by<br />

his guilt, must fall into hell ; <strong>as</strong> a man confined in<br />

a stronghold outside a city, guarded without and<br />

within, cannot escape, such is his lot. Carefully<br />

guarding one's heart, no unholy thought can arise<br />

but failing in this, misery accrues, and in <strong>the</strong> end<br />

that man goes to perdition."<br />

On this Buddha relates an anecdote of five hundred<br />

monkeys with <strong>the</strong>ir king, who had quarrelled with ano<strong>the</strong>r<br />

king and his followers, and who, being unahle to sustain<br />

<strong>the</strong> conflict, ended <strong>the</strong>ir lives <strong>as</strong> MSyapa and his followers<br />

had done {i.e., by jumping into <strong>the</strong> sea in search of a beau-<br />

tiful mountain full of delicious fruits, &c., and on <strong>the</strong> king<br />

not returning, his attendants all followed his example, and<br />

perished). These five hundred monkeys, Buddha ex-<br />

plained, were K^lyapa and his followers.<br />

The King having heard <strong>the</strong>se words, w<strong>as</strong> filled with joy,<br />

and departed.<br />

;

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