Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
Texts from the Buddhist canon : commonly known as Dhammapada
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HELL. 141<br />
to his destruction were <strong>the</strong>se— ist, pretending falsely to<br />
have arrived at supreme wisdom; 2d, having -wickedly-<br />
slandered Buddha. And for <strong>the</strong>se two sins he and his<br />
followers have gone to perdition ; and <strong>the</strong>n he repeated<br />
<strong>the</strong>se stanz<strong>as</strong> :<br />
—<br />
" He who, by false <strong>as</strong>sumptions, seeks reward<br />
he who, having done a thing, h<strong>as</strong> not in so doing<br />
acted uprightly ; he who h<strong>as</strong> maliciously slandered<br />
an innocent man, and would control <strong>the</strong> world by<br />
(such) false pretences—that man, dragged down by<br />
his guilt, must fall into hell ; <strong>as</strong> a man confined in<br />
a stronghold outside a city, guarded without and<br />
within, cannot escape, such is his lot. Carefully<br />
guarding one's heart, no unholy thought can arise<br />
but failing in this, misery accrues, and in <strong>the</strong> end<br />
that man goes to perdition."<br />
On this Buddha relates an anecdote of five hundred<br />
monkeys with <strong>the</strong>ir king, who had quarrelled with ano<strong>the</strong>r<br />
king and his followers, and who, being unahle to sustain<br />
<strong>the</strong> conflict, ended <strong>the</strong>ir lives <strong>as</strong> MSyapa and his followers<br />
had done {i.e., by jumping into <strong>the</strong> sea in search of a beau-<br />
tiful mountain full of delicious fruits, &c., and on <strong>the</strong> king<br />
not returning, his attendants all followed his example, and<br />
perished). These five hundred monkeys, Buddha ex-<br />
plained, were K^lyapa and his followers.<br />
The King having heard <strong>the</strong>se words, w<strong>as</strong> filled with joy,<br />
and departed.<br />
;