Texts from the Buddhist canon : commonly known as Dhammapada

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( 82 ) SECTION XV. THE EAHAT (ARAHANTAVAGGO). I. In old time there was a country called Na-lai (Kara), near the Southern Sea, in which the people gained their Uve- lihood by seeking for pearls and selling sandal-wood. It happened that there were two brothers in this country, whose parents being dead, they agreed to separate and seek their several fortunes. One of them had a slave called Fun-na (Piirna) of very quick intellect, who went out on his journey to seek for some profitable adventure for his master. Having made considerable gain by the sale of some ox-head sandal-Wood, he came to Sr§,vastl, and meeting with Buddha, was converted and became a Eahat. Eeturning then to his own people, and exhibiting before them the wonderful powers he possessed— ^viz., of ascending into the air, and causing water and fire to pro- » ceed from his person— ^he led many of them to become disciples, and finally, at their entreaty, Buddha himself came to convert the King, on which occasion the Worldhonouied uttered these stanzas " His^ mind having been quieted, his words and deeds are also at rest ; freed by the truth, in perfect peace he returns to (or finds refuge in) Nirvana. Free from desire, without entanglements, released from the impediments of the world (three worlds), all thoughts of self-indulgence gone, this man is 1 Compare vt. 96, 98, 99 of the P&li. : '
THE RAHAT. 83 rightly called Superior. Whether in the hamlet or in the wilderness, on the level land or the high bank of the river, wherever such persons dwell there cannot but be delight. They have found their delight in the wilderness, where men find none ; passionless they rejoice, having no groutid left for pleasure-^seeking."
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dfotittell Hiifemitg ptavg THE GIFT
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Cornell University Library The orig
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TEXTS THj^BUDDHIST CANON, COMMONLY
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DEDICA TED TO HIS EXCELLENCY, IWAKU
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viii CONTENTS.
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2 INTROD UCTOR Y REMARKS. sufficien
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4 INTRODUCTION. stanzas." Of course
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6 INTRODUCTION. assertion of the Gr
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8 INTRODUCTION. The Chinese copies
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10 INTRODUCTION. not the case, that
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INTRODUCTION. I mil now proceed to
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14 INTRODUCTION. JE JB ^ |g ^ E E i
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i6 INTRODUCTION. if*n A>j ^ m E m m
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1 8 INTROD UCTION. TRANSLA TION FRO
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20 INTRODUCTION. ZT2. Witliout know
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23 INTRODUCTION. such stories " may
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24 INTRODUCTION. Buddhist Canon. Th
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26 INTRODUCTION. in the morals draw
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( 29 ) FA-KHEU-KmG TSTJ. (Cod. I.)
Page 47 and 48: ( 31 ) DHAMMAPADA, / OR VERSES FROM
Page 49 and 50: IMPERMANENCY. 33 the life of man. T
Page 51 and 52: IMPERMANENCY. 35 On this the Brahin
Page 53 and 54: IMPERMANENCY. 37 to become a Bhiksl
Page 55 and 56: " 39 SECTION II. INCITING TO WISDOM
Page 57 and 58: ' from INCITING TO WISDOM. 41 desir
Page 59 and 60: INCITING TO WISDOM. 43 at length to
Page 61 and 62: — THE DISCIPLE, OR " SRAvAKA." 45
Page 63 and 64: THE DISCIPLE, OR " SRAVAKA." 47 3.
Page 65 and 66: THE DISCIPLE, OR " s'rAvAKA." 49 bu
Page 67 and 68: SIMPLE FAJTH. . 51 over, I asked th
Page 69 and 70: ( S3 ) SECTION V. CAEEFUL OBSERVANC
Page 71 and 72: ( 55 ) SECTION VI. ON EEFLECTION. I
Page 73 and 74: ( 57 ) SECTION VII. ON LOVE OE MERC
Page 75 and 76: ON LOVE OR MERCIFULNESS. 59 and wit
Page 77 and 78: ON WORDS {CONVERSATION). 6i Now," B
Page 79 and 80: TWIN VERSES. 6^ following the king.
Page 81 and 82: . TWIN VERSES. 65 this is but to ad
Page 83 and 84: TWIN VERSES. 67 and hds followers t
Page 85 and 86: ( 69 ) SECTION- X. ON CARELESSNESS
Page 87 and 88: ON CARELESSNESS. 71 On hearing thes
Page 89 and 90: , THOUGHT. , 73 permanency of all e
Page 91 and 92: FLOWERS. 75 But there are two thing
Page 93 and 94: , ( n ) SECTION XIII. THE FOOL (BAL
Page 95 and 96: ( 79 ) SECTION XIV. THE "WISE MAN (
Page 97: THE WISE MAN. 8i tlie circumstances
Page 101 and 102: THE THOUSANDS. 85 Buddha to request
Page 103 and 104: THE THOUSANDS. 87 But to explain on
Page 105 and 106: THE THOUSANDS. S9 clotMng and othep
Page 107 and 108: I . ( 91 ) SECTION XVII. EVIL CONDU
Page 109 and 110: EVIL CONDUCT. 93 " Not ^ in the voi
Page 111 and 112: : PUNISHMENT. 95 whether they be Sh
Page 113 and 114: PUNISHMENT. 97 had remained aR nigh
Page 115 and 116: ( 99 ) SECTION XIX. OLD AGE (JAeAVA
Page 117 and 118: . ful OLD AGEi loi in. using it, he
Page 119 and 120: ( 103 ) SECTION XX. LOVING THE BODY
Page 121 and 122: LOVING THE BODY. 105 wHch I now do
Page 123 and 124: ( 107 ) SECTION" XXI. THE WOELD (LO
Page 125 and 126: ( I09 ) SECTION XXII. BUDDHA (bUDDH
Page 127 and 128: 'BUDDHA. m to be born when Buddha i
Page 129 and 130: , BUDDHA. 113 world ; happy he who
Page 131 and 132: REST AND REPOSE. 1 1 the "World-hon
Page 133 and 134: REST AND REPOSE. 117 a view to fina
Page 135 and 136: PLEASURE. 119 the six objects of de
Page 137 and 138: I . ( 121 ; SECTION XXV. ANGEE (kOD
Page 139 and 140: ANGER. 123 whilst tlie drops of blo
Page 141 and 142: IMPURITY. I2S (daily) conversation
Page 143 and 144: FIRMLY HOLDING BY THE LAW. 127 cond
Page 145 and 146: FIRMLY HOLDING BY THE LAW. 129 (of
Page 147 and 148: THE WAY. 131 lield his court and ru
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THE WAY. 133 the Rules of Eeligion
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' — WIDE AND DIFFUSIVE. 135 and g
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WIDE AND DIFFUSIVE. 137 into the ap
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( 139 ) SECTION XXX. HELL (NIEATAVA
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HELL. 141 to his destruction were t
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THE ELEPHANT. 143 pose." And again
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THE ELEPHANT. 145 told his namo, mi
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.( 147 ) SECTION XXXII. LUST (tANhI
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LUST. 149 tree, first of all enjoys
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LUST. 151 ingorant man. Hell, indee
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LUST. 153 repentance and prostrated
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LUST. 155 thoughts, the robber take
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LUST. 157 much in all her naked def
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ADVANTAGEOUS SERVICE. 159 having he
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(. i6i ) Si^CTION XXXIV. THE SHAMAN
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i63 ) SECTION. XXXV. THE BKAHMAChIe
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( i65) SECTION XXXVI. nievAna..! In
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( i67 ) SECTION XXXVII. BIRTH AND D
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BIRTH AND DE^A TH. 169 the cliaract
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THE PROFIT OF RELIGION. 171 " A man
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THE PROFIT OF RELIGION. 173 thought
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GOOD FORTUNE. 175 lights in the tru
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^ ' - -. - V. .... i*^ ^v^ . . X v-
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Texts from the Buddhist canon : commonly known as Dhammapada

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