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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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122 GODS.<br />

Saxo Grammaticus, though he wr<strong>it</strong>es in Latin, avoids applying<br />

the Eoman names of gods, he uses Othinus or Othin, never<br />

Mercurius instead ; yet once, instead of his usual Thor (pp. 41,<br />

103), he has Jup<strong>it</strong>er, p. 236, and malleus Jovialis ; Mars on p. 36<br />

seems to stand for Othin, not for Tyr, who is never alluded to in<br />

Saxo. Ermoldus Nigellus, c<strong>it</strong>ing the idols of the Normanni, says 4, 9<br />

(Pertz 2, 501), that for God (the Father) they worshipped Neptune,<br />

and for Christ Jup<strong>it</strong>er ; I suppose Neptune must here mean OSin,<br />

and Jup<strong>it</strong>er Thor ;<br />

the same names recur 4, 69. 100. 453-5.<br />

Melis-Stoke, as late as the beginning of the 14th century, still<br />

remembers that the heathen Frisians worshipped Mercury (1, 16.<br />

I cannot indicate the Latin author<strong>it</strong>y from which no doubt he<br />

17) ;<br />

drew this. 1<br />

If the suppos<strong>it</strong>ion be allowed, and <strong>it</strong> seems both a justifiable<br />

and almost a necessary one, that, from the first century and during<br />

the six or eight succeeding ones, there went on an uninterrupted<br />

transfer of the above-mentioned and a few similar Latin names of<br />

gods to domestic de<strong>it</strong>ies of Gaul and Germany, and was familiar<br />

to all the educated ; we obtain by this alone the solution of a<br />

remarkable phenomenon that has never yet been satisfactorily<br />

of the heathen<br />

explained : the early diffusion over half Europe<br />

nomenclature of the days of the week.<br />

These names are a piece of evidence favourable to German<br />

heathenism, and not to be disregarded.<br />

The matter seems to me to stand thus. 2 From Egypt, through<br />

the Alexandrians, the week of seven days (e/SSo/^a?), which in<br />

Western Asia was very ancient, came into vogue among the Eomans,<br />

but the planetary nomenclature of the days of the week apparently<br />

not till later. Under Julius Caesar occurs the earliest mention<br />

of dies Saturni in connection w<strong>it</strong>h the Jewish sabbath, Tibull. 1,<br />

r<br />

Ep/*ov<br />

3, 18. Then fjKiov ^epa in Justin Mart, apolog. 1, 67.<br />

and A^poSLT?)? in<br />

rjfjiepa Clem. Alex, strom. 7, 12. The inst<strong>it</strong>ution<br />

fully carried out, not long before Dio Cassius 37,. 18, about the close<br />

1 Our MHG. poets impart no such information ; they only trouble their<br />

heads about Saracen gods, among whom <strong>it</strong> is true Jup<strong>it</strong>er and Apollo make<br />

their appearance too. In Rol. 97, 7 are named Mars, Jovinus, Saturnus.<br />

2 I can here use only the beginning, not the conclusion, which would be<br />

more useful for my investigation, of a learned paper by Julius Hare on the<br />

names of the days of the week (Philolog. Mus., Nov. 1831). Conf. Idelers<br />

handb. der chronol. 2, 177-180, and Letronne, observations sur les repre sentations<br />

zodiacales, p. 99.

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