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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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344 HEROES.<br />

were Poseidon s children by Aethra and Tyro. Achilles was the<br />

son of Peleus and Thetis, Aeneas of Anchises and Venus. 1<br />

These<br />

examples serve as a standard for the cond<strong>it</strong>ions of our own heroic<br />

legend (see Suppl.).<br />

Tac<strong>it</strong>us, following ancient lays, places at the head of our race as<br />

<strong>it</strong>s prime progen<strong>it</strong>or Tuisco, who is not a hero, but himself a god, as<br />

the author expressly names him deum terra ecl<strong>it</strong>um . Now,<br />

as<br />

Gaia of herself gave birth to Uranos and Pontos, that is to say, sky<br />

and sea sprang from the lap of earth, so Tuisco seems derivable<br />

from the word tiv, in which we found (pp. 193-4) the primary<br />

meaning to be sky; and Tuisco, i.e., Tvisco, could easily spring<br />

out of the fuller form Tivisco [as Tuesday from Tiwesdseg]. Tvisco<br />

may e<strong>it</strong>her mean coelestis, or the actual<br />

offspring of another divine<br />

being Tiv, whom we afterwards find appearing among the gods :<br />

Tiv and Tivisco to a certain degree are and signify one thing.<br />

Tvisco then is in sense and station Uranos, but in name Zeus,<br />

whom the Greek myth makes proceed from Uranos not directly,<br />

but through Kronos, pretty much as our Tiv or Zio is made a son<br />

of Wuotan, while another son Donar takes upon him the best part<br />

of the office that the Greeks assigned to Zeus. Donar too was son<br />

of Earth as well as of Wuotan, even as Gaia brought forth the great<br />

mountain-ranges (ovpea pa/cpa, Hes. theog. 129 = Goth, fairgunja<br />

mikila), and Donar himself was called mountain and fairguneis (pp.<br />

169. 172), so that ovpavo? sky stands connected w<strong>it</strong>h ovpos 0/305<br />

mountain, the idea of deus w<strong>it</strong>h that of ans (pp. 25. 188). Gaia,<br />

Tellus, Terra come round again in our goddesses Fiorgyn, lorS and<br />

Eindr (p. 251) ; so the names of gods and goddesses here cross one<br />

another, but in a similar direction.<br />

This earth-born Tvisco s son was Mannus, and no name could<br />

sound more Teutonic, though Norse mythology has as l<strong>it</strong>tle to say<br />

of him as of Tvisco (ON. Tyski ?). No doubt a deeper meaning<br />

once resided in the word ; by the add<strong>it</strong>ion of the suffix -isk, as in<br />

Tiv Tivisco, there arose out of maim a mannisko = homo, the<br />

] In the Koman legend, Romulus and Remus were connected through<br />

Silvia w<strong>it</strong>h Mars, and through Amulius w<strong>it</strong>h Venus and ; Romulus was taken<br />

up to heaven. The later apotheosis of the emperors differs from the genuine<br />

heroic, almost as canonization does from prim<strong>it</strong>ive sainthood ; yet even<br />

Augustus, being deified, passed in legend for a son of<br />

Apollo, whom the god in<br />

the shape of a dragon had by Atia ; Sueton. Octav. 94.

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