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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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appears as a grim bugbear to frighten<br />

PERAHTA, BERCHTE. 273<br />

children w<strong>it</strong>h. In the<br />

stories of dame Berchta the bad meaning predominates, as the good<br />

one does in those of dame Holda; that is to say, the popular<br />

Christian view had degraded Berchta lower than Holda. But she<br />

too is evidently one w<strong>it</strong>h Herke, Freke and some others (see<br />

SuppL).<br />

Where their ident<strong>it</strong>y comes out most plainly is in the fact that<br />

they all go their rounds at the same time, in the so-called twelfths<br />

between Christmas and New-year. Berchta however has a<br />

particular day assigned her at the end of that period, which I never<br />

find named after Holda. And no less similar are their functions.<br />

Berchta, like Holda, has the oversight of spinners; whatever<br />

spinning she finds unfinished the last day of the year, she spoils<br />

(Superst. 512). Her festival has to be kept w<strong>it</strong>h a certain tradi<br />

tional food, gruel and fish. Thorr says he has had sildr ok hafra<br />

(herrings and oats) for supper, Sgem. 75 a ; our wh<strong>it</strong>e lady has pre<br />

scribed the country folk a dish of fish and oat-gr<strong>it</strong>s for evermore,<br />

and is angry whenever <strong>it</strong> is om<strong>it</strong>ted (Deutsche sagen, no. 267).<br />

The Thuringians in the Saalfeld country wind up the last day of<br />

the year w<strong>it</strong>h dumplings and herrings.<br />

Fish and farinaceous food<br />

were considered by Christians the proper thing for a fast. 1<br />

The revenge taken by the wrathful Berchta, when she misses the<br />

fish and dumplings, has a quaint and prim<strong>it</strong>ive sound : whoever has<br />

partaken of other food on her day, she cuts his belly open,<br />

w<strong>it</strong>h chopped straw, and sews up the gash w<strong>it</strong>h a ploughshare for<br />

fills <strong>it</strong><br />

a needle and an iron chain by way- of thread (Superst. 525). 2<br />

1 The Braunschw. anz. 1760, p. 1392, says no leguminous plants are to be<br />

i eaten when dame Holla is going round in the . twelve-nights E<strong>it</strong>her a<br />

mistake, j<br />

or to be understood of particular kinds of pulse.<br />

2 Almost the same is told in the Voigtland of the Werre or dame Holle.<br />

The Werre, on the holy eve of the high New-year, holds a strict inquiry<br />

I whether all the distaffs are spun off ; if they are not, she defiles the flax. And<br />

on that evening you must eat poise, a thick pap of flour and water prepared in<br />

a peculiar way if ; any one om<strong>it</strong>s <strong>it</strong>, she rips his body open, Jul. Schmidt,<br />

Reichenfels, p. 152. The name Werra (from her gewirrt, tangled shaggy<br />

hair?) is found in Thorn. Reinesius, Lect. var., Altenbg 1640, p. 579 (in the<br />

(cr<strong>it</strong>ical notes on Rhyakinus s,<br />

i.e. Andr. Rivinus or Bachmann s Liber Kirani-<br />

ium : Kirani, Lips. 1638) Nostrates hodieque petulantioribus et refractariis<br />

manducum aliquem cum ore hiante frendentem dentibus, aut furibundam<br />

silvesceute coma, facie lurida, et cetero hab<strong>it</strong>u terribilem cum corn<strong>it</strong>atu maenajdum<br />

Werram interminantur. Reinesius (1587-1667) came from Gotha, but<br />

(lived at Hof in the Voigtland. A werre is also a noisome chirping insect of<br />

le cricket kind (Popow<strong>it</strong>sch 620). In MHG. : ssejet diu Werre, (Discordia)<br />

samen dar, BOWS her seed, Ms. 2, 25 l b , conf. Troj. 385 (see Suppl.) and in<br />

;<br />

18

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