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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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NORNI. 415<br />

praesentis indicat spatia ; Atropos praeter<strong>it</strong>i fatum est, quia quod<br />

in fuso perfectum est, praeter<strong>it</strong>i temporis habet speciem ; Lacliesis<br />

futuri, quod etiam illis quae<br />

futura sunt finem suum deus deder<strong>it</strong><br />

(see SuppL). Isidore s opinion was quoted on p. 405. 1 The Nor-<br />

nagestssaga bears a striking resemblance to that of Meleager, at<br />

whose birth three moirai tell his fortune : Atropos destines him to<br />

live only till the billet then burning on the hearth be burnt out ;<br />

his mother Althaea plucks <strong>it</strong> out of the fire. 2 Our modern tales<br />

here exchange the norns or fates for death, Kinderm. no. 44.<br />

Another tale, that of the three spinners (no. 14), depicts them as<br />

ugly old women, who come to help, but no longer to predict ; they<br />

desire to be bidden to the marriage and to be called cousins.<br />

Elsewhere three old women foretell, but do not spin. 3 A folk-tale<br />

(Deutsche sagen no. 9) introduces two maidens spinning<br />

in a cave<br />

of the mountain, and under their table is the Evil one (I suppose<br />

the third norn) chained up ; again we are told of the roof-beam on<br />

which a spinning wife s<strong>it</strong>s at midnight. 4 We must not forget the<br />

AS. term which describes a norn as weaving, Wyrd geivdf<br />

(p. 406) ; and when <strong>it</strong> is said in Beow. 1386 : ac him Dryhten<br />

forgeaf wigspeda gewiofu (ei Dominus larg<strong>it</strong>us est successuum<br />

bellicorum texturas), this is qu<strong>it</strong>e<br />

putting<br />

heathen phraseology, only<br />

God in the place of Wyrd. Gottfried (Trist. 4698), in<br />

describing Blicker of Steinach s pur<strong>it</strong>y of mind, expresses himself<br />

thus :<br />

ich wsene, daz infeinen<br />

ze wunder haben gespunnen<br />

und haben in in ir brunnen<br />

geliutert und gereinet ;<br />

I ween that fays spun him as a wonder, and cleansed him in their<br />

fountain .<br />

Saxo Gram. p. 102 uses the Latin words parca, nympha, but<br />

unmistakably he is describing norns : Mos erat antiquis, super<br />

1 The Hymn to Mercury 550-561 names individually some other /zolpat,<br />

still three in number, winged maidens dwelling on Parnassus, their heads<br />

besprinkled w<strong>it</strong>h wh<strong>it</strong>e meal, who prophesy when they have eaten fresh divine<br />

food (f)8dav c8a&amp;gt;8rjv) of honey. Otherwise they are called Opiai<br />

2<br />

Apollodorus i. 8, 2.<br />

3 Altd. wb. 1, 107-8-9-10. Norske eventyr no. 13. Eob. Chambers p.<br />

54-5. MiillenhofFs Schleswigh. s. p. 410. Pentamer. 4, 4.<br />

4 Jul. Schmidt, Reichenfels p. 140.

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