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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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GODS. 129<br />

Saxo Grammaticus, more cr<strong>it</strong>ical, expresses his opinion (p. 103)<br />

of the Norse nomenclature, that <strong>it</strong> is derived from the native gods,<br />

but that these are not the same as the Latin. This he proves by<br />

Othin and Thor, after whom the fourth and fifth days of the week<br />

are named, as in Latin after Mercury and Jup<strong>it</strong>er. For Thor,<br />

being Othin s son, cannot possibly be identified w<strong>it</strong>h Jup<strong>it</strong>er, who<br />

is Mercury s father; consequently, ne<strong>it</strong>her can the Norse Othin,<br />

Thor s father, w<strong>it</strong>h the Eoman Mercury, who is Jup<strong>it</strong>er s son. The<br />

discrepancy is certainly strong, but all that <strong>it</strong> can prove is, that at<br />

the time when Othin and Mercury began to be placed on the same<br />

pedestal, Mercury was thought of as a Celtic divin<strong>it</strong>y, probably<br />

w<strong>it</strong>h attributes differing widely from his classical namesake. Saxo<br />

is qu<strong>it</strong>e right in what he means, and his remark confirms the early<br />

l<br />

heathen origin of these names of days ; yet upon occasion, as we<br />

saw on p. 122, he lets himself be carried away after all by the over<br />

powering ident<strong>it</strong>y of Thor and Jup<strong>it</strong>er (see SuppL).<br />

The variations too in the names of the seven days among the<br />

various Teutonic races deserve all attention ; we perceive that they<br />

were not adopted altogether cut-and-dry, nor so retained, but that<br />

national ideas still exercised some control over them. The later<br />

heathenism of Friesland and Saxony caused the- old names of<br />

Wednesday and Saturday to live on, while in Upper Germany they<br />

soon sank into oblivion. But what is especially significant to us,<br />

is the deviation of the Alamanns and Bavarians when we come to<br />

the third day ; how could <strong>it</strong> have arisen at a later (Christian) time,<br />

when the idea of the heathen god that does duty for Mars had<br />

already become indistinct ? how came the Christian clergy, supposing<br />

that from them the naming had proceeded, ever to sanction such a<br />

divergence ?<br />

The nations that lie behind us, the Slavs, the L<strong>it</strong>huanians, do<br />

not know the planetary names of days, they simply count like the<br />

Greeks, 2 not because they were converted later, but because they<br />

became acquainted w<strong>it</strong>h Latin culture later. The Finns and Lapps<br />

1 Conf. Pet. Er. Muller om Saxo, p. 79.<br />

2 The Indian nations also name their days of the week after planets ; and<br />

<strong>it</strong> seems worth remarking here, that Wednesday is in Sanskr<strong>it</strong> Budhuvaras,<br />

Tamil Budhunkiiramei, because some have identified Buddha w<strong>it</strong>h Woden. In<br />

distinct from<br />

real<strong>it</strong>y Budhas, the ruler of Mercury and son of the moon, is qu<strong>it</strong>e<br />

the prophet Buddhas (Schlegel s ind. bibl. 2. 177).<br />

9

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