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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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PRAYER. 33<br />

night, and standing up to his neck in the briny breakers, to sing his<br />

prayers, and afterwards to kneel down on the shingles, w<strong>it</strong>h palms<br />

stretched out to the firmament. 1<br />

Lifting up and folding of the<br />

hands (sne Suppl.) was also practised to a master, particularly to a<br />

feudal lord. In Ls. 3, 78 we have bat m<strong>it</strong> zertdnen armen prayed<br />

w<strong>it</strong>h outspread arms. The Old Bavarian stapfsaken (denial of<br />

indebtedness) was accompanied by elevation of the hands, EA. 927<br />

(see Suppl.). It is not impossible that the Christian converts<br />

retained some heathen customs in praying. In a manuscript, pro<br />

bably of the 12th century, the prayers are to be accompanied by<br />

some curious actions: so miz (measure) den ubir dinherza in modum<br />

crucis, unde von dem brustleffile zuo demo nabile, unde miz denne von<br />

eime rippe unz an daz andire, unde sprich alsus. : Again so miz<br />

denne die rehtun hant von deme lengistin vingire unz an daz resti<br />

(wrist),<br />

unde miz denne von deme dumin zuo deme minnisten vin<br />

gire. One prayer was called der vane (flag) des almehtigin gotis ;<br />

nine women are to read <strong>it</strong> nine Sundays, so ez morginet ; the<br />

ninth has to read the psalm Domini est terra, in such a posture<br />

daz ir lib niet ruore die erde, wan die ellebogin unde di<strong>it</strong>, chnie<br />

that her body touch not the ground, except at the elbows and knees;<br />

the others are all to stand till the lighted candle has burnt out ;<br />

Diut. 2, 292-3.<br />

We cannot now attach any defin<strong>it</strong>e meaning to the Gothic<br />

aviliudon ev^apiaTelv ; <strong>it</strong> is formed from aviliud %?, which<br />

resembles an O. Sax. alat, olat gratiae ; does <strong>it</strong> contain liuS cantus,<br />

and was there moreover something heathenish about <strong>it</strong>? (See<br />

Suppl.). The old forms of prayer deserve more careful collecting;<br />

the Norse, which invoke the help of the gods, mostly contain the<br />

gnuoc, ein schapel daz er uf truoc von gimmen und von golde fin, daz nam er ab<br />

dem houpte sin, Troj. 18635. er zucket im sin l^ 8 * feopoft, 3, 35. er was gere<strong>it</strong>,<br />

daz er von dem houbt den liuot liez vliegen imd sprach, Kolocz. 101. Festus<br />

explains : lucem facere dicuntur Saturno sacrificantes, id est cap<strong>it</strong>a detegere;<br />

again : Saturno f<strong>it</strong> sacrificium cap<strong>it</strong>e aperto ; conf. Macrob. Sat. 1, 8. Serv. in<br />

Virg. 3, 407.<br />

1 Waes gewunod Ipset he wolde gan on niht to sae, and standan on ]?am<br />

and siSSan his cneowu<br />

sealtum brimme, 0(5 his swuran, singende his gebedn,<br />

on ]?am.ceosle gebygde, astrehtum handbredum to heofenlicum rodere; Thorpe s<br />

analecta, pp. 76-7. homil. 2. 138. [I have thought <strong>it</strong> but fair to rescue the<br />

saint from a perilous pos<strong>it</strong>ion in which the German had inadvertently placed<br />

wade into the sea up to his neck, and kneel down to<br />

him by making him &quot;<br />

sing his &quot;. prayers TRANS.]<br />

In the O.Fr. jeu de saint Nicolas, Tervagant<br />

has to be approached on bare elbows and knees ; Legrand fabl. 1, 343.<br />

3

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