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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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SACRIFICE. 55<br />

garlanded and adorned for sacrifice. A passage in the Edda<br />

requires gold-horned cows, Seem. 14 l a<br />

; and in the village of Fienstadt<br />

in Mansfeld a coal-black ox w<strong>it</strong>h a wh<strong>it</strong>e star and wh<strong>it</strong>e feet, and<br />

a he-goat w<strong>it</strong>h gilded horns were imposed as dues. 1 There are indi<br />

cations that the animals, before being slaughtered, were led round<br />

w<strong>it</strong>hin the circle of the assembly that is how I explain the<br />

leading round the benches, and per circu<strong>it</strong>um currere, pp. 51, 52<br />

perhaps, as among the Greeks and Komans, to give them the<br />

appearance of going voluntarily to death2 (see Suppl.). Probably<br />

care had to be taken also that the victim should not have been used<br />

in the service of man, e.g., that the ox had never drawn plough or<br />

waggon. For such colts and bullocks are required in our ancient<br />

law-records at a formal transfer of land, or the ploughing to death<br />

of removers of landmarks.<br />

On the actual procedure in a sacrifice, we have scarcely any<br />

information except from Norse author<strong>it</strong>ies. While the animal<br />

laid down <strong>it</strong>s life on the sacrificial stone, all the streaming blood<br />

(OK hlauf) was caught e<strong>it</strong>her in a hollow dug for the purpose, or<br />

in vessels. W<strong>it</strong>h this gore they smeared the sacred vessels and<br />

utensils, and sprinkled the participants. 3<br />

Apparently divination<br />

was performed by means of the blood, perhaps a part<br />

mixed w<strong>it</strong>h ale or mead, and drunk. In the North the blood-<br />

of <strong>it</strong> was<br />

bowls (hl&utbollar, \Aotbollar) do not seem to have been large;<br />

some nations had big cauldrons made for the purpose (see Suppl.).<br />

The Swedes were taunted by Olafr Tryggvason w<strong>it</strong>h s<strong>it</strong>ting at home<br />

and licking their sacrificial pots, at s<strong>it</strong>ja heima ok sleikja Uot-<br />

lolla sina, Fornm. sog. 2, 309. A cauldron of the Cimbri is noticed<br />

in Strabo 7, 2 : e#o? Be n TMV Ki/jL(3p(0v Snyyovvrai, TOIOVTOV, on<br />

rat? &amp;lt;yvvaiiv CLVTWV o-varparevovcra^ 7rapr)Ko\ov0ovv<br />

lepeiat, TToX/.oTp^e?, Xef^ei/ioi e?, Kapiracrlvas<br />

3, 382 ;<br />

1 Neue m<strong>it</strong>th. des thiir. sachs. vereins V. 2, 131, conf. II. 10, 292. Od.<br />

&amp;lt;roi 8 av eyob pe o&amp;gt;<br />

/3ovi/ rjviv, evpv/ierwTroj/,<br />

a.p.r)Tr)v t fjv OVTTO) VTTO vybv fjyayev avrjp<br />

xpuo-oi/ Kepaaiv Trepixevas.<br />

2 Oc eingu skyldi tortyna hvarki fe ne monnum, nema sialft i gengi burt.<br />

Eyrb. saga, p. 10. And none should they kill (tortima?) ne<strong>it</strong>her beast nor<br />

man, unless of <strong>it</strong>self <strong>it</strong> ran a-tilt.<br />

3<br />

Saga Hakonar goSa, cap. 16. Eyrb. saga p. 10. rauS horgin, reddened<br />

rf)v TOI eyo) pe o&amp;gt;,<br />

the (stone) altar, Fornald. sog. 1, 413. stalla lata rioSa bloSi, 1, 454. 527.<br />

Sasm. 114 b rio&u&u bloSinu Udttre, Fornald. sog. 1, 512. the Grk alpa TK&amp;gt;<br />

. conf. Exod. 24, 8.

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