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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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246 OTHER GODS.<br />

The formula, unz Loki verSr lauss (=unz riufaz regin, till the gods<br />

be destroyed), answers exactly to the Greek Trplv av etc Secr/iwi/<br />

Xa\da0r) npowdevs (Aesch. Prom. 176. 770. 991) ;<br />

the wr<strong>it</strong>hings of<br />

the fettered Loki make the earth to quake (Ssem. 69. Sn. 70), just<br />

as %0a)v &amp;lt;reo-d\evTcu in the case of Prometheus (Aesch. 1081).<br />

Only the Greek T<strong>it</strong>an exc<strong>it</strong>es our noblest sympathy, while the<br />

Edda presents Loki as a hateful monster.<br />

Loki was fair in form, evil in dispos<strong>it</strong>ion ; his father, a giant,<br />

was named Farbauti (boatman ?), his mother Laufey (leaf-ea) and<br />

Ndl (needle ; thin and insinuating, mio ok auttyreiflig, 355), all of<br />

them words easy to translate into OHG. as Farpozo (remex),<br />

such names are nowhere found. He is<br />

Loupouwa, Nadala, though<br />

never called Farbauta sonr, but always after his mother, Loki<br />

Laufeyjar sonr (Seem. 67 a 72 b 73 a<br />

), which had <strong>it</strong>s origin in<br />

all<strong>it</strong>eration, but held <strong>it</strong>s ground even in prose (Sn. 64) and in the<br />

Locke Loje, Loke Lovmand, Loke Lejemand of the later folk-songs.<br />

This Laufey (Swed. Lofo) is first of all the name of a place, which<br />

was personified, and here again there is doubtless reference to an<br />

element. By his wife Sigyn Loki had a son Nari or Narvi, and by<br />

a giantess Angrlofta three children, the aforesaid Fenrir, the serpent<br />

Idrmungandr and a daughter Hel. It is worthy of notice, that he<br />

himself is also called Loptr (aerius), and one of his brothers Hel-<br />

Uindi, which is likewise a name of OSinn. I just throw out these<br />

names, mostly foreign to our German mythology, in the hope of<br />

enlisting for them future inquiry.<br />

Once again we must turn our attention to a name already<br />

brought forward among the gods of the week (pp. 125-6), for which<br />

a rare concurrence of isolated facts seems almost to secure a place<br />

in our native antiqu<strong>it</strong>ies. The High German week leaves two days, ,<br />

one in the middle and one at the end, not named after gods. But<br />

sambaztag for Saturday, as well as m<strong>it</strong>twoch for Wuotanstag, was a<br />

sheer innovation, which the church had achieved or gladly accepted<br />

for those two days at all events. The first six days were called after!<br />

the sun, the moon, Zio, Wuotan, Donar and Fria ; what god was I<br />

ent<strong>it</strong>led to have the naming of the seventh day ? Four German<br />

j<br />

de<strong>it</strong>ies were available for Mars, Mercury, Jup<strong>it</strong>er, Venus, but how|<br />

was Saturn to be put into German ? The Mid. Ages<br />

explaining the seventh day by the Roman god<br />

went on<br />

: our KaiserchronikJ

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