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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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TEMPLES. 67<br />

Four or five centuries after Ulphilas, to the tribes of Upper<br />

their word alali must have had an old-fashioned heathen<br />

Germany<br />

ish sound, but we know <strong>it</strong> was still there, preserved in compos<strong>it</strong>ion<br />

w<strong>it</strong>h proper names of places and persons (see Suppl.) : Alaholf,<br />

Alahtac, Alahhilt, Alahgund, Alahtrut ;<br />

Alahstat in pago Hassorum<br />

(A.D. 834), Schannat trad. fuld. no. 404. Alahdorp in Mulahgowe<br />

(A.D. 856), ibid. no. 476. The names Alahstat, Alahdorf may have<br />

been borne by many places where a heathen temple, a hallowed place<br />

of justice, or a house of the king stood. For, not only the fanum, but<br />

the folk-mote, and the royal residence were regarded as consecrated,<br />

or, in the language of the Mid. Ages, as frdno (set apart to the<br />

fro, lord). Alstidi, a king s pfalz (palatium) in Thuringia often<br />

mentioned in Dietmar of Merseburg, was in OHG. alahsteti, nom.<br />

alahstat. Among the Saxons, who were converted later, the word<br />

kept <strong>it</strong>self alive longer. The poet of the Heliand uses alah masc.<br />

exactly as Ulphilas does alhs (3, 20. 22. 6,2. 14,9. 32,14. 115,9.<br />

15. 129, 22. 130, 19. 157, 16), seldomer godes Ms 155, 8. 130,<br />

18, or, that helaga Jills 3, 19. Ceedm. 202, 22 alhn (1. alii haligne<br />

holy temple) ; 258, 11 ealhstede (palatium, aedes regia). In<br />

Andr. 1642 I would read ealde ealhstedas (delubra) for eolhstedas ,<br />

conf. the proper names Eallistdn in Kemble 1, 288. 296 and Ealli-<br />

heard 1, 292 quasi stone-hard, rock-hard, which possibly leads us to<br />

the primary meaning of the word. 1 The word is wanting in ON.<br />

documents, else <strong>it</strong> must have had the form air, gen. als.<br />

Of another prim<strong>it</strong>ive word the Gothic fragments furnish no<br />

example, the OHG. wih (nemus), Dint. 1, 492 a<br />

;<br />

0. Sax. wih masc.<br />

(templum), Hel. 3, 15. 17. 19. 14, 8. 115, 4. 119, 17. 127, 10.<br />

129, 23. 130, 17. 154, 22. 169, 1 ; friduwih, Hel. 15, 19 ; AS.<br />

wih wiges, or weoh weos, also masc. : wiges (idoli), Csedm. 228, 12.<br />

J?isne wig wurSigean (hoc idolum colere), Casdm. 228, 24. conf.<br />

wigweorSing (cultus idolorum), Beow. 350. weohweorSing Cod.<br />

exon. 253, 14. wihgild (cultus idol), Csedm. 227,5. weobedd (ara),<br />

for weohbedd, wihbedd, Cgedm. 127, 8. weos (idola), for weohas,<br />

Cod. exon. 341, 28. The alternation of i and eo in the AS. indicates<br />

a short vowel ;<br />

and in sp<strong>it</strong>e of the reasons I have urged in Gramin. 1,<br />

462, the same seems to be true of the ON. ve, which in the sing., as<br />

1 There is however a noun Hard, the name of many landing-places<br />

south of England, as Cracknor Hard, &c. TRANS.<br />

in the

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