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436 WISE WOMEN. Ares ; in 4, 440 and 5, 518 "Ept? apo-rov iiepavla with Ares, who is also followed by Aelfios and $o/3o? (p. 207-8). And lastly, the Charites are nearly allied ; and there was supposed to be a special Charis of victory. Still nearer to our wood-wives stand particular classes of nymphs, especially those whom Theocritus 5, 17 names ra9 \ifjLvd5a? vvp<l>a<;, or those called vv^ai CLKOL^TOL, Sew/at deal fypoubran 13, 44. The graceful myth of swan-wives appears indeed to be unknown to the Greeks and Komans, while we Teutons have it in common with the Celts ; yet a trace of it remains in the story of Zeus and Leda (p. 338), and in the swan s prophetic song, as in the Indian Nalus too the gold-bedizened swan (hansa = anser, goose) finds human speech (Bopp s ed. pp. 6. 7). The Slavs have not developed any idea of goddesses of fate.1 . The beautiful fiction of the vila is peculiar to Servian mythology : she is a being half fay, half elf, whose name even resembles that of the vala. The relation of valkyrs to Christian heroes is suggested by the fraternal bond between the vila and Marko (Vuk 2, 98. 232. Danitza for 1826, p. 108), as also by the vilas appearing singly, In some things they come having proper names, and prophesying. nearer the German elfins of our next chapter : they live on hills, love the song and the round dance (Ir. elfenm. Ixxxii), they mount fatal arrows at men ustrielila ga vila, up in the air and discharge : the vila has shot him with her shaft. Their cry in the wood is like the sound of the woodpecker hacking, and is expressed by the word kliktati . The vila has a right to the child whom his mother in heedless language (diavo ye odniyo !) has consigned to the devii (Vuk no. 394), as in similar cases the wolf or bear fetches him away. Vile te odnele! (vilae te auferant) is a curse (Vuks sprichw. p. 36); <kad dot u vile k otchiin (quando vilae ante oculos veniunt) signifies the moment of extreme distress and danger (ibid. 117). The vila rides a seven-year old stag, and bridles him with snakes, like the Norse enchantresses (see Suppl.). 2 1 The Bohem. sudice translates parca, but it simply means judge (fern.) : the Russians even adopt the word parka. We must at least notice the lichoplezi in Hanka s Glosses 21 a who are said to be three, like the sirens , an< mermaids. 2 The Bulgarian samodlva or samorila corresponds to the . Servian ., vila. When the wounded Pomak cries to his sister samodiva, she conies and cures him. The samodivy carry off children ; and mischief wrought by
WISE WOMEN. 437 elements, by storms, &c., is ascribed to them. Like the Fates, they begift the newborn : three samodivy visit the infant Jesus, one sews him a shirt, another knits him a band, and the third trims a cap for him. Some stories about them closely resemble those of the swan-maids. Stoyan finds three samodivy bathing, removes their clothes, restores those of the two eldest, but takes the youngest (Mariyka) home, and marries her. St. John christens her first child, and asks her to dance as do the samodivy. But she cannot without her samodivski drekhi, Stoyan produces them, she flies away, bathes in the mominski fountain, and recovers her mominstvo (virginity). TRASS. END OF VOL. 1. A. KING AND CO., ABERDEEN.
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TEUTONIC MYTHOLOGY. BY JACOB GRIMM.
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vi Translator s Preface. in the var
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viii Translator s Preface. where th
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. J<ING AND po., J^NTEf^S,
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CHAPTER T. INTRODUCTION. 1 From the
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INTRODUCTION. till the second half
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INTRODUCTION. 5 slavish subjection
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INTRODUCTION. 7 Forst troer jeg mit
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INTRODUCTION . 9 from the successiv
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INTRODUCTION. 11 2. The joint posse
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CHAPTER II. GOD. In all Teutonic to
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GOD. 15 using algott as a masc. thr
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GOD. 17 referring these modes of sp
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GOD. 19 and snorted or panted, as t
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GOD. 21 brunn. Gebet. mahtig drohti
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COD. 23 riclien frouden was, do er
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GOD. 25 honum asmegin halfu, Sn. 26
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heathen poetry. GOD. 27 But these g
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CHAPTEK III. WOKSHIP. The simplest
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impetrare, accipere, so that asking
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PRAYER. 33 night, and standing up t
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SACRIFICE. 35 in (to the nuns) ware
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SACRIFICE. libamina, Uotelsa holoca
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SACRIFICE. 39 exon. 245, 29. 251, 2
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SACRIFICE. 41 If the 6 did not hind
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SACRIFICE. 43 held a great midwinte
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SACRIFICE. 45 Procopius de bello Go
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SACRIFICE. 47 molatitiae, quas stul
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-SACRIFICE. 49 at funerals l with w
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SACRIFICE. 51 its origin express re
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SACRIFICE. 53 sacrifice, the Greeks
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SACRIFICE. 55 garlanded and adorned
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SACRIFICE. his share home with him.
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practice MINNE-DRINKING. 59 seems t
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MIXNE-DEINKING. 01 At Erek s depart
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MINNE-DRINKING. 63 Now that Suevic
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PROCESSIONS. 65 offered at the term
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TEMPLES. 67 Four or five centuries
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GROVES. 69 as that of the numen and
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GROVES. 71 nemus, dicatumque in eo
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GROVES. 73 reddiderunt. Tune autem
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GROVES. 75 heiligeforst. no. 273 (1
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GROVES. 77 onmia communia sint cum
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BUILDINGS. 79 sed deprensarum passi
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BUILDINGS. 81 ab hominibus, factum
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BUILDINGS. 83 ibidem commanentes cr
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BUILDINGS. 85 the Indiculus superst
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TEMPLES. 87 people s habits of thin
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PRIESTS. 89 confirming what I have
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PRIESTS. 91 her back at last to her
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PKIESTS-. 93 I must draw attention
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PEIESTESSES. 95 them from holy offi
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PRIESTESSES. 97 their blood in the
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CHAPTEE VL GODS. Now, I think, we a
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GODS. 101 quoque elementorum finxer
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GODS. without invoking the gods (pr
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IMAGES. 105 stated generally in cap
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IMAGES. 107 (ert TWV fBapjBdptov e\
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IMAGES. 109 advenisse. . . . Jussu
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IMAGES. Ill The chief authority for
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IMAGES. 113 (sculpere), skurd (scul
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IMAGES. 115 Frey s statue of silver
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GODS. 1 17 Ann. Lauriss. : Et inde
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IMAGES. thought of a choice and hal
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GODS. 121 ab universis Germaniae ge
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GODS OF THE WEEK. 123 of the 2nd ce
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GODS OF THE WEEK. 125 almost uninte
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GODS OF THE WEEK. 127 naming of the
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GODS. 129 Saxo Grammaticus, more cr
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CHAPTEE VII. WUOTAN, WODAN (ODINN).
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WODAN. 133 all-pervading creative a
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(Huns) Cum are named instead of Van
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WODAN. 137 Can it be alluded to in
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daz er sin was ze kinde vrd, wande
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WODAN. 141 und solte lilden iemer (
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WODAN. 143 Xapireara-Lv opolai,, II
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WODAN. 145 heofonwoman above in a l
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WODAN. 147 HaJculabairands, now tha
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WODAN. 149 noticeable for its doubl
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WODAN. 151 It is therefore not with
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WODAN. 153 preuves XLVIII. L.), see
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WODAN. 155 Ja, im heidendom hebben
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WODAN. 157 Vulle kruken un sangen h
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WODAN. 159 Westmanland, Odensvi (I,
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WODAN. 161 Thor Engilsmanna gob&quo
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WODAN. 163 believe, how Wuotan, Wis
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WODAN. 165 (Tiw, Tyr), he hardly do
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THUNAR. 167 waggons too, especially
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THUNAR. 169 height of heaven, he al
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THUNAR. 171 bach and Oberhof, at th
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THUNAR. 173 Perkun, and will be con
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THUNAE. 175 country about the 1 yea
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THUNAR. 177 showers, and his sacred
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THUNAR. 179 when the simple donner
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THUNAK. 181 Mid. Ages as a happy in
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THUNAR. 183 one, 1 we discover in i
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THUNAK. 185 something of the devil
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THUNAK. 187 Thdrsleinn, Thorketill,
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THUNAR. 189 of all giants in the ti
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THUNAR. 191 the logs to express con
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CHAPTER IX. ZIO, (TIW, TYR). The ON
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oot div, tiv (splendere). 1 zio. 19
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zio. 1G7 of all the Germanic nation
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zio. 199 no. 115 (1201) mons Martis
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EOR. 201 Thus far we have dealt wit
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EOR, SAXNOT, CHERU. 203 is to be un
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zio. 205 the Teutonic nations swore
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zio. 207 the fields of the slain, w
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CHAPTER X. FRO, (FREYR). The god th
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FRO. 211 Scandinavia; it is even po
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FRO. 213 priapo ;l si nuptiae celeb
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FRO. 215 battle and affright the fo
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NIKDU. 217 than 05inn, for in the E
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FRO. 219 antiquities, no German rac
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PALTAR. 221 exactly reminds us of f
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HADU. 223 which may have reference
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HERIMUOT. PHOL. 225 motas vaeta dar
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PHOL. 227 Balder ; in that case the
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FOSITE. 229 Baldag, Bceldccg prevai
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FOSITE. 231 tudo vix VIII milliaria
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CHAPTER XII. OTHER GODS. In additio
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HEIMDAIL. BRAGI. 235 drops out (con
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AKI, UOKI, OEGIR. 237 speeches of B
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AKI, UOKI, OEGIR, FIFEL, GEOFON, HL
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LOKI, GRENDEL, SATURN. 241 retained
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LOKI, GKENDEL, SATUEN. 243 of the N
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LOKI, GRENDEL, SATURN. 245 tlie wol
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LOKI, GRENDEL, SATURN. 247 which ev
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LOKI, GRENDEL, SATURN. 249 Sitivrat
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EEDA, NIRDU, GAUE, FIRGUNIA, HLUODA
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ERDA, NIRDU, GAUE, FIRGUNIA, HLUODA
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EK.DA, N1RDU, GAUE, FIRGUNIA, HLUOD
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isis. 257 DEAE HLUDANAE SACEVM C. T
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isis. 259 round the ship kept up ti
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isis. 261 dedm diebus supradicto ri
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isis. 263 country, welcomed by stre
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HOLD A, HOLLE. 265 Sueves of Tacitu
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HOLD A, HOLLE. 207 ut aliqua femina
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wives) ; HOLD A, HOLLE. 269 it was
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One might be tempted HOLDA, HOLLE.
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appears as a grim bugbear to fright
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PERAHTA, BERCHTE. 275 spools to her
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PERAHTA, BERCHTE. 2/7 swept by ; Pe
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PERAHTA, BERCHTE. 279 iron nose), a
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PERAHTA, BEKCHTE. 281 more ancient
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HERODIAS, DIANA, ABUNDIA. 283 6. (H
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HERODIAS, DIANA, ABUNDIA, 285 till
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HERODIAS, DIANA, ABUNDlA. 287 danti
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HKUODA, OSTARA. 289 Erce Saxons, wi
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austro, though he must have known t
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que apud ~barl>aros reverent
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ZISA. 295 filius cum omni equitatu
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ZISA. 297 What Titus Annius was mea
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FKIKKA. FROTJWA. 299 that tliree di
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91- b 93 a FRIKKA. FROUWA. 301 expr
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FPJKKA. FKOUWA. 303 Christian way o
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FltfKKA. FROUWA. 305 man (not a god
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FRIKKA. FKOUWA. 307 hann (have lie)
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GAKT. SIPPIA. SUNIA. WAR A. SAGA. N
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KAHANA. HELLIA. 311 futation]. The
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BAHANA. HELLIA. 313 passages her bl
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daz si imer werde vol ; KAHANA. HEL
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CONDITION OF GODS. 317 But this opi
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IMMOETALITY. 319 nutritur, or immor
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STRENGTH. PRECOCITY. SIZE. 321 Them
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SHAPE. ANGER. 323 augun, Sn. 50), d
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MIRTH. GAIT. PACE. 325 Aphrodite s
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FLIGHT. VEHICLES. HORSES. 327 But t
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VEHICLES. HOUSES. 329 tales travel
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SLEEP. SICKNESS. LAUGHTER. 331 seq.
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LANGUAGE. 333 huliz appears elsewhe
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GKADES. OFFICES. 335 attend at the
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DWELLINGS. INCARNATION. 337 still g
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CONDITION OF GODS, 339 messengers,
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gods themselves j HEROES. 341 1 the
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HEROES. 343 glosses, Graff 4, 983,
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INGUIO. 345 thinking self-conscious
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INGUIO. HARTUNG. 347 bears the name
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INGUIO. PORO. ISCIO. 349 each other
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ISCIO. IRMINO. 351 Tacitus have pre
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IRMINO, IRMIN. 353 a particular god
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IEMIN. 355 entirely extinct in that
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Of every sterne the twynkling notis
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IRMIN. IRING. 259 In the Nibelungen
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IKMIN. IKING. 361 habere desiderati
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MARSO. SUAPO. 363 Ought we to assum
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HERCULES. ULYSSES. 365 see no other
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GOZ. FKOGER. 367 Appendix gives the
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GEAT. JSCILD. BEOWULF. 369 and then
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SCEAF. GIBIKA. WELIS. SIGOFRID. 371
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j Isenlart, IRMANRIH. ETICHO. DIETR
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BILLUNG. ORENTIL. 375 Orendil, Meic
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EIGIL. WITICHO. WATE. WIELANT. 377
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WELAND. MIMI. 379 whom not only is
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EIGIL, TOKI. HEMING. TELL. 381 afte
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TELL. EIGIL. 383 roots. It partly a
Page 395 and 396: HEROES. 385 them nearer to heroes,
Page 397 and 398: FIGURE. 387 Herakles has also a bod
Page 399 and 400: AFFLICTED. UNBORN. 389 passage in F
Page 401 and 402: NURSED BY ANIMALS. 391 The sivan s
Page 403 and 404: HOUSES. AGE. 393. with undiminished
Page 405 and 406: ABODES. 395 sagen, no. 518). Siegfr
Page 407 and 408: WISE WOMEN, ^97 by its having left
Page 409 and 410: so 1st sigesaelic (victorious) min
Page 411 and 412: ITIS. 401 exactly the meaning we ha
Page 413 and 414: ITIS. VELEDA. GANNA. 403 name of th
Page 415 and 416: ALARUN. NORNI. 405 out of which he
Page 417 and 418: NORNI. WYRD. 407 third, Skidd, OHG.
Page 419 and 420: KORNI. 409 land volvur* who are cal
Page 421 and 422: NOKNI. FATAE. 411 mentions (De bell
Page 423 and 424: NORNI. FATAE. 413 tradition brings
Page 425 and 426: NORNI. 415 praesentis indicat spati
Page 427 and 428: NORNI. WALACHURIUN. 417 the fatae s
Page 429 and 430: VALKYRJA, W.ELCYRIE. 419 One name i
Page 431 and 432: WALACHURIUN, SKULD. 421 at ricSa ti
Page 433 and 434: HILD. GUND. DRUD. 423 tive firtiffr
Page 435 and 436: WALACHURIUN. 425 obligation of virg
Page 437 and 438: SWAN-MAIDENS. 427 linger on the sea
Page 439 and 440: SWAN-MAIDENS. 429 tant, as placing
Page 441 and 442: WOOD-WIVES. 431 maids flew from sou
Page 443 and 444: WOOD-WIVES. MENNI. 433 make the hun
Page 445: MENNI. MERIMANNI. 435 regarded as a
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