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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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212<br />

FRO.<br />

211 a . I shall come back to this mysterious combination of two<br />

mythical names, when I come to speak of the hero Ingo.<br />

The ON.<br />

skalds append this freyr to other names and to common nouns, e.g.,<br />

in Kormakssaga, pp. 104 122, fiornis freyr, myMfreyr mean no<br />

more than hero or man in the heightened general sense which we<br />

noticed in the words irmin, tir and t^r.<br />

In the same way<br />

the fern.<br />

freyja means frau, woman, lady, Kormakss. p. 317.<br />

All that I have made out thus far on the name and idea of the<br />

god, will receive new light and confirmation when we come to ex<br />

amine his divine sister Freyja. The brother and sister are made<br />

alike in all their attributes, and each can stand for the other.<br />

Fro does not appear in the series of gods of the week, because<br />

there was no room for him there ; if we must translate him by a<br />

Koman name, <strong>it</strong> can scarcely be any other than that of Liber, whose<br />

association w<strong>it</strong>h Libera is extremely like that of Fro w<strong>it</strong>h Frowa<br />

(Freyr w<strong>it</strong>h Freyja). As Liber and Libera are devoted to the<br />

service of Ceres or Demeter, Fro and Frowa stand in close union<br />

w<strong>it</strong>h Nerthus. Fro s godhead seems to hold a middle place between<br />

the notion of the supreme lord and that of a being who brings about<br />

love and fru<strong>it</strong>fulness. He has Wuotan s creative qual<strong>it</strong>y, but<br />

performs no deeds of war ; horse and sword he gives away, when<br />

consumed w<strong>it</strong>h longing for the fair GerSr, as is sung in one of the<br />

most glorious lays of the Edda. Snorri says, rain and sunshine are<br />

in the gift of Freyr (as elsewhere of Wuotan and Donar, pp. 157.<br />

175) ; he is invoked for fertil<strong>it</strong>y of the soil and for peace (til<br />

drs oc<br />

fri&ar, Sn. 28 ; conf. Yngl. saga cap. 12). The Swedes revered<br />

him as one of their chief gods, and Adam of Bremen says that at<br />

Upsal his statue stood by those of Thor and Wodan (see Suppl.).<br />

Also in Saem. 85 b he is named next to OSinn and Thorr (asabragr)<br />

as the third god. Adam calls him Fricco, 1 which is precisely parallel<br />

to the frequent confusion of the two goddesses Freyja and Frigg,<br />

which I shall deal w<strong>it</strong>h at a future time. But he paints him as a<br />

god of peace and love : Tertius est Fricco, pacem voluptatemque<br />

laro-iens mortalibus, cujus etiam simulachrum finguut inycnti<br />

1 Which occurs elsewhere as a man s iiame, e.g., Friccheo in Scliannat, Trad,<br />

fuld. 386.

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