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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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gods themselves j<br />

HEROES. 341<br />

1 the Judeo-christian angel is a daemon. Eather<br />

may the hero be compared to the Christian saint, who through<br />

spir<strong>it</strong>ual strife and sorrow earns a place in heaven (see SuppL).<br />

This human nature of heroes is implied in nearly all the t<strong>it</strong>les<br />

given to them. For the defin<strong>it</strong>e notion of a divine glorified hero,<br />

the Latin language has borrowed heros from the Greek, though <strong>it</strong>s<br />

own vir (=Goth. vair ON. ver, 2 AS. OHG. wer, Lett, wihrs, L<strong>it</strong>h.<br />

wyras) in the sense of vir fortis (Tac. Germ. 3) so nearly comes up<br />

to the Sanskr. vim heros. Heros, r/pa&amp;gt;?, which originally means a<br />

mere fighter, has been identified w<strong>it</strong>h rather too many things: hems,<br />

Hpij,<br />

(<br />

HpaK\r)s, even &quot;ApTjs and aperr) = virtus, so that the Goth,<br />

aims, ON. ar, a~ri=nuntius, minister, might come in too, or the<br />

supposed digamma make a connexion w<strong>it</strong>h the aforesaid vira look<br />

plausible. More undeniably, our held is a prolongation 3 of the<br />

simple ON. hair, AS. hsele vir : the name Halidegastes (like<br />

Leudogastes) is found so early as in Vopiscus ; and a Goth, halips,<br />

OHG. halid, helid may be safely inferred from the proper names<br />

Helidperaht, Helidcrim, Helidgund, Helidniu, Helidberga, 4<br />

though<br />

<strong>it</strong> is only from the 12th century that our memorials furnish an<br />

actual Jiel<strong>it</strong> pi. helide ; the MHG. helet, helt, pi. helde, occurs often<br />

enough. Of the AS. heeled I remark that <strong>it</strong> makes <strong>it</strong>s pi. both<br />

hseleSas and hseleS (e.g., Beow. 103), the latter archaic like the<br />

Goth. meno]?s, whence we may infer that the Gothic also had a pi.<br />

hali]?s, and OHG. a pi. helid as well as helida, and this is confirmed<br />

by a MHG. pi. held, Wh. 44, 20. In OS. I find only the pi.<br />

helidos, hel<strong>it</strong>hos ; in the Heliand, hel<strong>it</strong>hcunni, hel<strong>it</strong>hocunni mean<br />

simply genus humanum. M.Dut. has helet pi.<br />

helde. The ON.<br />

holdr pi. holdar (Ssem. 114 b 115 a . Sn. 171) implies an older<br />

holuftr (like manuSr = Goth. meno]?s) ;<br />

<strong>it</strong> appears to mean nothing<br />

but miles, vir, and holdbor<strong>it</strong> (hold-born) in the first passage to be<br />

something lower than hersbor<strong>it</strong>, the holdar being free peasants,<br />

buendr. The Dan. helt, Swed. hjelte (OSwed. halad) show an<br />

anomalous t instead of d, and are perhaps to be traced to the<br />

1 At most, we might feel some doubt about Skirnirt Frey s messenger and<br />

servant but he ; seems more a bright angel than a hero.<br />

2 W<strong>it</strong>h this we should have to identify even the veorr used of Thorr (p.<br />

187) in so far as <strong>it</strong> stood for viorr.<br />

3<br />

Fortbildung : thus staff, stack, stall, stem, stare, &c. may be called<br />

prolongations of the root sta. TRANS.<br />

4 In early docs, the town of Heldburg in Thuringia is already called<br />

Selidiberga, MB. 28 a 33.

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