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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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424 WISE WOMEN.<br />

a b 107 ). Before this MengloS, nine virgins kneel, s<strong>it</strong>, and sing;<br />

sacrifice is<br />

a<br />

offered to them all (lll ) ; conf. ch. XXXVI. Then<br />

Vebiorg skialdmcer appears in Fornald. sog. 1, 384. And vrd<br />

Babehilt, whom Dietrich finds at a fountain, asleep (as Sigurd found<br />

Brynhild), and who gives him healing salves, and foretells his fate<br />

(Ecke 151 160), must also be reckoned among norns or valkyrs.<br />

The valkyrs bestowed on their favour<strong>it</strong>es, as Staufenberger s lover<br />

did on him (p. 419), victory and protection in battle (Sigrun hlifSi<br />

honom opt siSan i orrostom, Ssem. 142 b<br />

) ; this relation is technically<br />

expressed by verja (tueri 134a<br />

); they hide their heroes ships (Svava<br />

145 a b , Sigrun 153 b ). The above-mentioned Hildr too, the daughter<br />

of king Hogni (Hagene), was Heoln s betrothed. The memory of<br />

these shield-maidens has filtered down even into modern folk<br />

songs : in Arvidsson 1, 189, Kerstin skoldmo w<strong>it</strong>h her 8000 maids<br />

redeems her betrothed from captiv<strong>it</strong>y ; at other times <strong>it</strong> is a sister<br />

that rescues her brother, by which is not meant a sister by birth,<br />

but a valkyr again, for these higher beings are everywhere called<br />

sisters, and fraternize w<strong>it</strong>h their proteges (Arvidsson 2, 120-1-2.<br />

Nyerup 4, 38-9). Now those women in our medieval poetry, the<br />

sight of whom nerves to victory, whose name need only be uttered<br />

to bring them to one s side as quickly as a wish can be formed and<br />

accomplished, are evidently shield-women of this kind (see Suppl.).<br />

OSinn then adm<strong>it</strong>ted into his band of valkyrs mortal maidens<br />

of kingly race, deified women standing by the side of the deified<br />

heroes.; yet I do not suppose that all valkyrs were of such lineage,<br />

but that the oldest and most famous were, like the norns, descended<br />

from gods or elves. It is also worth noting, that Kara and her<br />

Helgi were looked upon<br />

as a second birth of Svava and the elder<br />

Helgi, Ssem. 148b 169. In the VolundarqviSa three other valkyrs<br />

make their appearance together: ffladguffr svanhv<strong>it</strong>, Hervor alv<strong>it</strong>r,<br />

and Olrun, the first two being daughters of king LoSver, the third<br />

of Kiar.; they un<strong>it</strong>e themselves to Slagfiftr, Volundr and Egill, live<br />

w<strong>it</strong>h them seven years, ,and<br />

their old trade of war again.<br />

then escape, at v<strong>it</strong>ja viga/ to pursue<br />

On the whole, <strong>it</strong> seems the union of<br />

these half-goddesses w<strong>it</strong>h heroes turned out detrimentally to both<br />

parties : the heroes came to an early death or other harm, as<br />

Staufenberger s example teaches ; and c<br />

Sigrun varS skammlif, she<br />

grew scant of life, Ssem. 169 a . Perhaps we should be right iu<br />

assuming that promotion to the valkyr s office took place under an

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