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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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(Huns) Cum<br />

are named instead of Vandals :<br />

WODAN. 135<br />

a Chunis (Lango-<br />

bardi) Danubium transeuntes fuissent comperti, eis bellum conati<br />

sunt inferre. Interrogati a Chunis, quare gens eorum terminos<br />

introire praesumeret ? At illi mulieribus suis praecipiunt, comam<br />

cap<strong>it</strong>is ad maxillas et mentum ligare, quo potius virorum hab<strong>it</strong>um<br />

simulantes plurimam inult<strong>it</strong>udinem hostium ostenderent, eo quod<br />

erant mulierum comae circa maxillas et mentum ad instar barbae<br />

valde longae : fertur desuper utraeque phalangae vox dixisse : hi<br />

sunt Langobardi ! quod ab his gentibus<br />

fertur eorum deum fuisse<br />

locutum, quern fanatici nominant Wodanum (al. Wisodano, a mere<br />

copyist s or reader s error for Wuodanp). Tune Langobardi cum cla-<br />

massent, qui inst<strong>it</strong>uerat nomen, concederet victoriam, in hoc praelio<br />

Chunos superant. (Bouquet 2, 406 ; according to Pertz, all the MSS.<br />

read Wodano.) In this account, Frea and her advice are nowhere ;<br />

the voice of the god, giving the name, is heard up in the air.<br />

It was the custom for any one who bestowed a name, to follow<br />

1<br />

<strong>it</strong> up w<strong>it</strong>h a gift. Wodan felt himself bound to confer the victory<br />

on those for whom he had found a new national name. In this<br />

consisted the favour of fortune, for the people, in dressing up their<br />

wives as men, had thought of nothing but swelling the apparent<br />

numbers of their warriors. I need scarcely remind the reader, that<br />

this mythical interpretation of the Lombard name is a false one,<br />

for all the cred<strong>it</strong> <strong>it</strong> found in the Mid. Ages. 2<br />

There is one more feature in the legend that must not escape<br />

&amp;gt;ur notice. Wodan from his heavenly dwelling looks down on the<br />

irth through a window, which exactly agrees w<strong>it</strong>h ON. descrip<br />

tions. Oolnn has a throne named fflidskialf, s<strong>it</strong>ting on which he<br />

can survey the whole world, and hear all that goes on among<br />

men :<br />

j?ar er einn staSr er HliSscialf he<strong>it</strong>ir, oc J?aer Oolnn settiz<br />

]?ar i hasseti, oc ]?a sd hann of alia heima, oc vissi alia luti,<br />

J?a er hann sa (there is a stead that H. hight, and when O.<br />

sat there on high-seat, then saw he over all countries, and<br />

wist, &c.), Sn. 10. oc J?a er AllfbSr s<strong>it</strong>r i J?vi sseti, J?a ser hann of<br />

allan heim, Sn. 21. Uusiar (listens) OSinn HliSscialfo i, Sa3m. 89 b .<br />

1 Lata fylgja nafni, Saem. 142 a . 150 a . Fornm. sog. 3, 182. 203. gefa at<br />

nafnfesti<br />

(name-feast), Sn. 151. Fornm. sog. 2, 51. 3, 133. 203. Mend. sog.<br />

2, 143. 194. Vocabuli larg<strong>it</strong>ionem muneris add<strong>it</strong>ione commendare, Saxo<br />

Gram. 71.<br />

2<br />

Longobardi a longis barbis voc<strong>it</strong>ati, Otto fris. de gest. Frid. Oolnn himself was named Ldngbar&r.<br />

2, 13. But

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