02.04.2013 Views

TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

214 FRO.<br />

leer (Theoderic, Derrick w<strong>it</strong>h the boar) goes his round on Christmas-<br />

eve night, and people are careful to get all implements of husbandry<br />

w<strong>it</strong>hin doors, else the boar will trample them about, and make<br />

them unf<strong>it</strong> for use. 1 In the same Christmas season, dame Holda or<br />

Berhta sallied out, and looked after the ploughs and spindles,<br />

motherly goddesses instead of the god, Frouwa instead of Fr6.<br />

W<strong>it</strong>h this again are connected the formae aprorum worn as charms<br />

by the remote Aestyans, who yet have the r<strong>it</strong>us hab<strong>it</strong>usque<br />

Suevorum . Tac<strong>it</strong>us Germ. 45 says, these figures represent the<br />

worship of the mater deum/ of a female Fro, i.e., of Freyja ; and,<br />

what is conclusive on this point, the Edda (Ssem. 114 a<br />

) assigns the<br />

Gulliribursti to Freyja, though elsewhere he belongs to Freyr (see<br />

Suppl.). Anglo-Saxon poetry, above all, makes mention of these<br />

loar-badges, these gold<br />

swine. When Constantine sees a vision in<br />

his sleep, he is said to be eoforcumble be]?eaht (apri signo tectus<br />

El. 76 ; <strong>it</strong> must have been fastened as an auspicious omen over th<br />

head of the bed. Afterwards again, in the description of Elene<br />

to the east :<br />

stately progress J?eer waes on eorle eSgesyne grimheli<br />

manig, cenlic eoforcumlul (tune in duce apparu<strong>it</strong> horrida cassis, ex<br />

cellens apri forma), El. 260. The poet is describing a decoration o<br />

the old heathen time, cumbul is the helmet s crest, and the king*<br />

helmet appears to be adorned w<strong>it</strong>h the image of a boar. Severa<br />

passages in Beowulf place the matter beyond a doubt : coforlfa<br />

scionon ofer hleor beran gehroden golde, fan and f^rheard ferhwearde<br />

heold (apri formam videbantur supra genas gerere auro comptam<br />

quae varia igneque durata v<strong>it</strong>am tuebatur), 605 ; het Jm inberaD<br />

eofor hedfodsegn, heaSosteapne helm (juss<strong>it</strong> afferri aprum, cap<strong>it</strong>is<br />

sivin ofer helm(<br />

signum, galeam in pugna prominentem), 4300 ;<br />

(sus supra galea), 2574 ;<br />

swin ealgylden, eofor irenheard (sus aureus<br />

aper instar ferri dums), 2216, i.e., a helmet placed on the funera<br />

pile as a costly jewel ; helm befongen Fredwrdsnum ( OHG. Fro-<br />

reisanum), swa hine fyrndagum worhte waepna smi5, besette swinlicum,<br />

j?eet hine siSJmn no brond ne beadoinecas b<strong>it</strong>an ne meahtan<br />

(galea ornata Frohonis signis, sicut earn olim fabricaverat armorum<br />

faber, circumdederat earn apri formis, ne gladius ensesve laedere<br />

earn possent), 2905 ;<br />

as a sacred divine symbol, <strong>it</strong> was to protect in<br />

1<br />

Staring, in the journal Mnemosyne, Leyden 1829. 1, 323 ; quoted thence<br />

in Westendorp s Noordsche mythologie, Dordrecht 1830. p. 495.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!