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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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58 WORSHIP.<br />

ribbons. To this day, at a fru<strong>it</strong>-gathering in Holstein, five or six<br />

apples are left hanging on each tree, and then the next crop will thrive.<br />

More striking examples of this custom will be given later, in treat<br />

ing of individual gods. But, just as tame and eatable animals<br />

were especially available for sacrifice, so are fru<strong>it</strong>-trees (frugiferae<br />

arbores, Tac. Germ. 10), and grains; and at a formal transfer of<br />

land, boughs covered w<strong>it</strong>h leaves, apples or nuts are used as earnest<br />

of the bargain. The MHG. poet (Fundgr. II, 25) describes Cain s<br />

*<br />

sacrifice in the words : eine garb er nam, er wolte sie oppheren mil<br />

eheren joch m<strong>it</strong> agenen a sheaf he took, he would offer <strong>it</strong> w<strong>it</strong>h ears<br />

and eke w<strong>it</strong>h spikes : a formula expressing at once the upper part<br />

or beard (arista), and the whole ear and stalk (spica) as well.<br />

Under this head we also put the crowning of the divine image, of a<br />

sacred tree or a sacrificed animal w<strong>it</strong>h foliage or flowers ; not the<br />

faintest trace of this appears in the Norse sagas, and as l<strong>it</strong>tle in our<br />

oldest documents. From later times and surviving folk-tales I can<br />

bring forward a few things. On Ascension day the girls in more<br />

than one part of Germany twine garlands of wh<strong>it</strong>e and red flowers,<br />

and hang them up in the dwellingroom or over the cattle in the<br />

stable, where they remain till replaced by fresh ones the next year. 1<br />

At the village of Questenberg in the Ilarz, on the third day in<br />

Wh<strong>it</strong>suntide, the lads carry an oak up the castle-hill which<br />

overlooks the whole district, and, when they have set <strong>it</strong> upright,<br />

fasten to <strong>it</strong> a large garland of branches of trees pla<strong>it</strong>ed together,<br />

and as big as a cartwheel. They<br />

all<br />

*<br />

shout the queste (i.e. garland)<br />

hangs, and then they dance round the tree on the hill top ; both<br />

tree and garland are renewed every<br />

2<br />

year. Not far from the<br />

Meisner mountain in Hesse stands a high precipice w<strong>it</strong>h a cavern<br />

opening under <strong>it</strong>, which goes by the name of the Hollow Stone.<br />

Into this cavern every Easter Monday the youths and maidens of<br />

the neighbouring villages carry nosegays, and then draw some<br />

cooling water. No one will venture down, unless he has flowers<br />

w<strong>it</strong>h him. 3 The lands in some Hessian townships have to pay a<br />

~bunch of mayflowers (lilies of the valley) every year for rent. 4 In<br />

all these examples, which can easily be multiplied, a heathen<br />

1<br />

Bragur VI. 1, 126.<br />

2 Otmars volkssagen, pp. 128-9. What is told of the origin of the custom<br />

seems to be fiction.<br />

3<br />

Wigands archiv 6, 317.<br />

4<br />

Wigands archiv C, 318. Casselsches wochenbl. 1815, p. 928b .

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