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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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64 WORSHIP.<br />

Beside prayers and sacrifices, one essential feature of the<br />

heathen cultus remains to be brought out : the solemn carrying<br />

about of divine images. The divin<strong>it</strong>y was not to remain rooted to<br />

one spot, but at various times to bestow <strong>it</strong>s presence on the entire<br />

compass of the land (see ch. XIV). So Nerthus rode in state (invehebatur<br />

populis), and Berecyr<strong>it</strong>hia (ch. XIII), so Fro travelled out<br />

in spring, so the sacred ship, the sacred plough was carried round<br />

(ch. XIII Isis). The figure of the unknown Gothic god rode in <strong>it</strong>s<br />

waggon (ch. VI). Fetching-in the Summer or May, carrying-out<br />

Winter and Death, are founded on a similar view. Holda, Berhta<br />

and the like beings all make their circu<strong>it</strong> at stated seasons, to the<br />

heathen s joy and the Christian s terror ; even the march of<br />

Wuotan s host may be so interpreted (conf. ch. XXXI. Frau<br />

Gauden). When Fro had ceased to appear, Dietrich w<strong>it</strong>h the ber<br />

.(boar) and Dietrich Bern still showed themselves (ch. X. XXXI),<br />

or the sonargoltr (atonement-boar) was conveyed to the heroes<br />

banquet (ch. X), and the boar led round the benches (p. 51).<br />

Among public legal observances, the progress of a newly elected<br />

king along the highways, the solemn lustration of roads, the beating<br />

of bounds, at which in olden times gods images and priests can<br />

hardly have been wanting, are all the same kind of thing. After<br />

the conversion, the church permanently sanctioned such processions,<br />

except that the Madonna and saints images were carried, particu<br />

larly when drought, bad crops, pestilence or war had set in, so as to<br />

sacred<br />

bring back rain (ch. XX), fertil<strong>it</strong>y of soil, healing and victory ;<br />

images were even carried to help in putting out a fire. The Indicul.<br />

paganiar. XXVIII tells de simulacra quod per campos portant, on<br />

which Eccard 1, 437 gives an important passage from the manuscript<br />

V<strong>it</strong>a Marcsvidis : (not Maresvidis) statuimus ut annuatim secunda<br />

feria pentecostes patronum ecclesiae in parochiis vestris longo<br />

cwib<strong>it</strong>u circumferentes et domos vestras lustrantes, et pro gentil<strong>it</strong>io<br />

amlarvali in lacrymis et varia devotione vos ipsos mactetis et ad<br />

refectionem pauperum eleemosynam comportetis, et in hac curti<br />

pernoctantes super reliquias vigiliis et cantibus solennisetis, ut<br />

praedicto mane determinaturn a vobis anib<strong>it</strong>um pia lustratione com-<br />

plentes ad monasterium cum honore deb<strong>it</strong>o reportetis. Confido<br />

autem de patroni hujus misericordia, quod sic db ca gyrade tcrrae<br />

scmina ulcrius provcniant, et variae aeris inclementiae cessent. The<br />

Roman ambarvalia were purifications of fields, and sacrifices were

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