02.04.2013 Views

TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

COD. 23<br />

riclien frouden was, do er ir lip als ebcne maz ; Misc. 2, 186. er sol<br />

ze rel<strong>it</strong>e lange wwzzen, tier an si so efofte wa2, daz er an si zer wei<strong>it</strong>e<br />

uie mich vollem wunsche weder des nocli des vergaz ; MS. 1, 154 b .<br />

got der was in iroiden, do er dich als ebene maz; MS. 1, 22 b<br />

wer kunde in so gemezzen, T<strong>it</strong>. 130. 1. anders denne got uns<br />

maz, do er ze werke liber mich gesaz, Parz. 518, 21. em bilde<br />

inezzen is therefore the same thing as ein bilde sckaffen<br />

to create (Troj. 19805), or giezen to cast, mould (Walth. 45,<br />

25. MS. 1, 195 b . 2, 22G b ) ; and in Suchenwirt 24, 154 <strong>it</strong> says :<br />

*<br />

got het gcgozzen uf ir vel, ir miindel rot und wiz ir kel ; which<br />

throws a significant light on the Gothic tribal name Gduts, A.S.<br />

Gedt OHG. K6z (see SuppL). AS. scippend, creator, OHG-. scefo,<br />

scephio, MHG. scliepfcere, Wh. 1, 3. NHG. sclwpfer. Some of<br />

these names can be strung together, or they can be intensified by<br />

compos<strong>it</strong>ion : drol<strong>it</strong>in god, Hel. 2. 13. waldand fro min, Hel. 148,<br />

14. 153, 8. fred dryhten, Beow. 62. 186. lif-fred, Ceedm. 2, 9. 108,<br />

18. 1.95, 3. 240, 33. Beow. 4. The earthly cuning w<strong>it</strong>h a prefix can<br />

be used of God : loiddorcyning, king of glory, Caedm. 10, 32. hevan-<br />

cuning, Hel. 3, 12, 18. 4, 14. 5, 11. and synonymously w<strong>it</strong>h these,<br />

rodora weard, Csedm. 11, 2. or the epic amplification, irmin-got<br />

obana abhevane,~RM. got von kimele, Nib. 2090,4. 2114, 1. 2132, 1.<br />

2136, 1.<br />

Of such epic formulas (see SuppL), beautiful specimens, all of<br />

one tenour, can be c<strong>it</strong>ed from the poets, especially the Komance :<br />

they are mostly borrowed from God s dwelling-place, his creative<br />

aquel, que<br />

power, his omnipotence, omniscience and truth : Dios<br />

esta en alto, Cid 800. 2352. 2465. qui la amont el seint eel<br />

inaint (abides), Een. 26018. qui maint el firmament, Berte<br />

129. 149. der hoho sizet unde nideriu sihet, 1ST. ps. 112, 5. qui<br />

haut siet et de loing mire, Een. 11687. qui<br />

haut siet et loins<br />

vo<strong>it</strong>, Berte 44, 181. Gu<strong>it</strong>ecl. 2, 139. der liber der blauen decke<br />

s<strong>it</strong>zt, Melander Jocoseria 1, 439. cot almahtico, du himil inti<br />

erda gaworahtos (wroughtest heaven and earth), Wessobr. Geb. eel<br />

senhor, qui lo mon a creat, Ferabr. 775. qui tot le mont forma,<br />

Berte 143. que fez<strong>it</strong> nueyt e dia, Ferabr. 3997. per aycel senhor que<br />

fetz eel e rozada (sky and dew), Ferabr. 2994. 4412. qui fist ciel et<br />

rousee, Berte 28. 66. 111. 139. 171. 188. Aimon 876. qui feis mer<br />

salee, Berte 67. qui fist et mer et onde, Meon 3, 460. des hant<br />

daz mer gesalzen hat, Parz. 514, 15. qui fa<strong>it</strong> courre la nue, Berte

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!