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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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274<br />

GODDESSES.<br />

And the same threat is held out in other districts also (see<br />

Suppl.)-<br />

Borner s Folk-tales of the Orlagau (between the Saale and the<br />

Orle) furnish abundant details. At p. 153: The night before<br />

Twelfthday, PercUha always examines the spinning-rooms<br />

of the<br />

whole neighbourhood, she brings the spinners empty reels, w<strong>it</strong>h<br />

directions to spin them full w<strong>it</strong>hin a very brief time, and if all she<br />

demands cannot be delivered, she punishes them by tangling and<br />

befouling the flax. On the same occasion she cuts open any one s<br />

body, that has not eaten zemmcde l that day, takes out any other<br />

food he has had, and fills the empty space w<strong>it</strong>h hay or straw wisps<br />

and bricks, and at last sews his body up again, using a ploughshare<br />

At Oppurg, the<br />

for a needle, and for thread a rohm chain. P. 159 :<br />

same night of the year, PercUha found the spinning-room full of<br />

merrymaking guests, and in a towering rage she handed in through the<br />

window tivelve empty reels, which were to be spun full to the rim w<strong>it</strong>hin<br />

an hour, when she would come back ;<br />

one quarter of an hour had<br />

passed after another in fearful expectation, when a saucy girl ran<br />

up to the garret, reached down a roll of tow, and <strong>it</strong> wrapped round<br />

the empty reels, then they spun two or three thicknesses of thread<br />

over the tow, so that the reels looked full. Perchtha came, they<br />

handed over to her their finished work, and she walked off w<strong>it</strong>h <strong>it</strong>,<br />

shaking her head. (Conf. the similar story of the wh<strong>it</strong>e manikin in<br />

Bader, p. 369). P. 167: At Langendembach lived an old spinningwife<br />

who swiftly wound the thread all the winter through, and did<br />

not so much as leave off on Twelfth day-eve, though son and<br />

daughter-in-law warned her : If Perchtha comes, <strong>it</strong> will go hard<br />

w<strong>it</strong>h you . ! Heyday was her answer, Perchtha brings me no<br />

Shirts, I must spin them myself/<br />

After a while the window is<br />

pushed open, Perchtha looks into the room, and throws some empty<br />

Selphirtes reel (Wackernagel s Ib. 903), there is exhib<strong>it</strong>ed together w<strong>it</strong>h<br />

brSr Zornli and hruoder Ergerli,<br />

a bruoder Werra dor sin herze mi t wettlichen<br />

din^en also beworren hat (has so entangled his heart w<strong>it</strong>h worldly things),<br />

dazda n?htme in . mag And that notion tangled ^ thrcud<br />

^dhcar,^ucl<br />

about Bertha and Holda, may after al be akin to this<br />

prevails n^ Zuncfc<br />

She is called de Chlunqere, because she puts chlungel (knots lumps) in tne<br />

n s ed yarn of slothful n.aidens, Alb. Schott, Deutsclie colomen in<br />

P^nt,<br />

Wk thou-h her day comes on Dec. 13. Fran Lutz cuts the belly open,<br />

Schmeller 2, 532. JosT Rank, Bohmerwald, P . 137. Conf. the Lusse in Sweden,<br />

p 282 In Bavaria and German Bohemia, Berhta is often represented by S<br />

.<br />

.<br />

Wiesejlgren. 386^ ^ ^ ^ ^^ ^ ^^ n & ^<br />

evidently.<br />

fasting fore&amp;gt;

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