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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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138 WODAN.<br />

The sum total of well-being and blessedness, the fulness of all<br />

graces, seems in our ancient language to have been expressed by a<br />

single word, whose meaning has since been narrowed down ; <strong>it</strong> was<br />

named wunsck (wish). This word is probably derived from wunja,<br />

in whatever<br />

wunnja, our wonne, bliss ; wunisc, wunsc, perfection<br />

kind, what we should call the Ideal. Thus, Er. 1699 der wunsch<br />

was an ir garwe, wish was in her complete ; Iw. 3991 daz mir des<br />

wunsches niht gebrast, nought of wish was wanting; Iw. 6468<br />

der rat, des der wunsch an wibe gert/ such store as wish can<br />

crave in wife ; Gerh. 1754 an der got wunsches niht vergaz/ in<br />

whom God nought of wish forgot (left out) ; Parz. 742, 15 der<br />

wunsch wirt in beiden ; Trist. 3710 dir ist der wunsch gegeben ;<br />

Frauend. 87 der wunsch von edlem obze, the pick of noble fru<strong>it</strong> ;<br />

Parz. 250, 25 erden wunsches riche, rich in all gifts of the earth ;<br />

235, 24, erden wunsches iiberwal ; Trist. 4696. 4746 der wunsch<br />

von worten, von bluomen ; Trist. 1374 in dem wunsche sweben,<br />

i.e.,in perfect satisfaction. And the magic wand, by whose impact<br />

treasures are acquired, was a wunschiligerta, wishing-rod ; conf.<br />

Parz. 235, 22 wurzel unde ris des wunsches/ root and spray of<br />

wish. The (secondary) meaning of desiring and longing for<br />

these perfections would seem to have but accidentally attached<br />

<strong>it</strong>self to the wunsc, OK osk (see Suppl.).<br />

Among other Eddie names of OSinn, appears Osci, Ssem. 46b .<br />

Sn. 3, 24, i.e. he who makes men partakers of wunsch, of the<br />

highest gift.<br />

Osk, gen. Oskar, a woman s name, Fornm. sog. 1, 246.<br />

Eyrbyggja saga cap. 7. Laxd. p. 12.<br />

Another thing seems to me to be connected w<strong>it</strong>h this, and there<br />

fore to be a relic of the heathen religion : the fact that our poets of<br />

the 13th century personify wunsch, and represent <strong>it</strong> as a mighty<br />

creative being. Instances in proof of this are found chiefly in<br />

Hartmann, Rudolf and Conrad :<br />

Got erloubte dem Wunsche iiber About him, God gave to Wish<br />

in,<br />

full leave,<br />

daz er lib unde sin that he body and mind<br />

meistert nach sim werde. fashioned according to his worth,<br />

swa von ouch uf der erde Of whatsoever upon earth,<br />

deheinem man ze loben geschiht,<br />

desn gebrast im niht ;<br />

to any man, praiseworthy falls,<br />

thereof lacked him nought ;<br />

der Wunsch liet in gemeistert so Wish had him fashioned so,

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