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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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PHOL. 227<br />

Balder ; in that case the still surviving name has <strong>it</strong>self proved a<br />

fountain, whence the myth of Balder emerges anew. 1<br />

But the name of Phol is established more firmly still. A<br />

Heinricus de Pholing frequently appears in the Altach records of<br />

the 13th century, MB. part 11, a Eapoto de Pkolingen, Phaling, in<br />

MB. 12, 56. 60 ; this place is on the left bank of the Danube below<br />

Straubingen,<br />

between the two convents of Altach. I doubt if the<br />

Polling in other records (and there are several Pollings in the<br />

Aminer country) can be the same word, as the aspirate is wanting<br />

and the liquid doubled. Pfullendorf or Follendorf near Gotha is<br />

in docs, of the 14th century Phulsclorf. A Pholenlieim in Schannat,<br />

Vinci, l<strong>it</strong>. coll. 1, 48. 53. Not far from Scharzfeld, between the<br />

Harz mts and Thuringia, is an old village named Polde, called in<br />

early records and wr<strong>it</strong>ings Polidi, Palidi. Pal<strong>it</strong>hi, Pkolidi (Gramm.<br />

2, 248), the seat of a well-known convent, which again may have<br />

been founded on the s<strong>it</strong>e of a heathen sanctuary. If a connexion<br />

w<strong>it</strong>h the god can be established in this case, we at the same time<br />

consonant in his name.<br />

gather from <strong>it</strong> the true value of the varying<br />

Of Phol so many interpretations crowd upon us, that we should<br />

be puzzled if they could all be made good. The Chaldaic lei or lal<br />

seems to have been a mere t<strong>it</strong>le pertaining to several gods : bel=<br />

Uranus, bel= Jup<strong>it</strong>er, bel=Mars. The Finnish palo means fire, the<br />

OK Ictt, AS. lael rogus, and the Slav, pdl<strong>it</strong>i to burn, w<strong>it</strong>h which<br />

connect Lat. Pales and the Palilia. Of phallm we have already<br />

spoken. We must first make sure of the sounds in our native<br />

names for a divin<strong>it</strong>y of whom as yet we know nothing but the<br />

bare name (see Suppl.).<br />

On the question as to the sense of the word<br />

<strong>it</strong>self, I set aside the notion one might stumble on, that <strong>it</strong> is merely<br />

a fondling form of Paltar, Balder, for such forms invariably preserve<br />

the in<strong>it</strong>ial of the complete name ; we should expect Palzo, Balzo,<br />

but not Phol. 2 Nor does the OHG. Ph seem here to be equivalent<br />

1 Greek trad<strong>it</strong>ion tells of Herakles and Zeus: &amp;lt;pa&amp;lt;ri<br />

^evra zv^aardai TO Atl rrarpi eViSei^at ai&amp;gt;r&&amp;gt;<br />

TOV HpaxAea 8<br />

fJUKpav At/3a5a. 6 8e<br />

CLVTOV Kararpu^eo-^at, pfyas Kepavvbv dvedooKe piKpav Ai/3u8a, f)v 6ea(rdp.fvos 6<br />

Hpa.K\f)s KOI ovon/my els TO 7rAov&amp;lt;na&amp;gt;repoi&amp;gt; eVoajcre (pep eo&quot;$al (Scholia in II. 20, 74).<br />

This spring was Scamander, and the \ij3ds HpaK\f}os may be set by the side of<br />

Pfolesbrunno as well as Pfolesouwa, Xifido iov being both mead and ea and<br />

;<br />

does not the Grecian demigod s pyre kindled on Oeta suggest that of Balder ?<br />

2 So I explain the proper name Foh from Folbreht, Folrat, Folmar, and<br />

the like ; <strong>it</strong> therefore stands apart from Phol. [The Suppl. qualifies the sweep<br />

ing assertion in the text ; <strong>it</strong> also takes notice of several other solutions, as<br />

Apollo, Pollux, foal, &c.]

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