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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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WALACHURIUN. 425<br />

obligation of virgin<strong>it</strong>y, 1 which again reminds one of the Amazons.<br />

At all events, when OSinn was angry w<strong>it</strong>h Sigrdrifa for letting his<br />

favour<strong>it</strong>e fall in battle, 2 he decreed that now she should be given in<br />

marriage, qva5 hana giptaz scyldo/ Seem. 194a . Hla5gu5r, Hervor<br />

and Olrun had been carried off by the men forcibly and against<br />

their will (see Suppl.). 3 All these female names are descriptive.<br />

Qlr&n was discussed on p. 404. Hladguftr is l<strong>it</strong>erally bellona<br />

stragis ; Hervor, like the kindred Gunnvor, alludes to hosts and<br />

battles, the adj. alv<strong>it</strong>r to the gift of prophecy, and svanliv<strong>it</strong> to the<br />

swan-shape. Saxo Gram. 22-3 names another Svanhv<strong>it</strong>a, who has<br />

likewise much of the valkyr, is a seer of spir<strong>it</strong>s, and presents a<br />

sword to Regner to seal their covenant. As for Slagfi&r (see p. 380),<br />

I prefer to explain <strong>it</strong> not as Slagfinnr, though he is called a son of<br />

the Finnakonungr, but as Slagfio&r = alatus, pennatus, which goes<br />

better w<strong>it</strong>h Svanhv<strong>it</strong> his lover, and is supported by the OHG.<br />

word slagifedara, penna.<br />

How l<strong>it</strong>tle we are ent<strong>it</strong>led to separate the norns and valkyrs<br />

totally from one another, is taught by the tale of these three<br />

maidens also. Not to mention the prevalence among valkyrs as<br />

well as norns of the number three and sisterly companionship, nor<br />

Hervor s having the ep<strong>it</strong>het alv<strong>it</strong>r (omniscia), which better f<strong>it</strong>s a<br />

norn than a valkyr ; <strong>it</strong> is said of all three, that they sat on the<br />

sea-beach spinning costly flax, nay, of the same all- w<strong>it</strong>ting one<br />

(who is repeatedly called dnga, as Skuld is in other places), that<br />

she was about to orlog drygja, to dree a weird, Saem. 133 a 134 a .<br />

1<br />

Pompon. Mela 3, 8 : Oraculi numinis Gallic! antist<strong>it</strong>es, perpetua<br />

virgin<strong>it</strong>ate sanctae, numero novem esse traduntur. Gallicenas vocant, putantque<br />

ingeniis singularibus praed<strong>it</strong>as maria ac ventos conc<strong>it</strong>are, seque in quae velint<br />

animalia vertere, sanare quae apud alios insanabilia sunt, scire ventura et<br />

praedicare, sed non nisi ded<strong>it</strong>as navigantibus, et in id tantum ut se consulerent<br />

profectas [1. profectis ?] . The similar<strong>it</strong>y of these nine sooth-telling gallicenae<br />

is unmistakable. Some read Galli Cenas, others Barrigenas, conf. Tzsehucke,<br />

Not. cr<strong>it</strong>. pp. 159163.<br />

2 N.B. against OSin s will, who could therefore be outw<strong>it</strong>ted : destiny stood<br />

above the god.<br />

3 On p. 406 we saw wise-women represented as acquainted w<strong>it</strong>h wr<strong>it</strong>ing,<br />

and as actually wr<strong>it</strong>ing <strong>it</strong> ; will be for similar reasons that valkyrs embroider<br />

* and paint. The Vols. saga cap. 24 says of :<br />

Brynhild him sat i einni skemmu<br />

sinar, hun kunni rneira hagleik enn aSrar konur, hun lagSi sinn<br />

vi&amp;lt;5 meyjar<br />

borSa meS gulli, ok saumaSi a ]?au stormerki, er SigiirSr hafSi . giort And in<br />

this chamber SigurS .comes tojier. I place beside this the opening lines of a<br />

Swedish : song<br />

Sven Farling han rider till jungfruns gard,<br />

som stickade pa silket det hv<strong>it</strong>a.<br />

And this hero is identical w<strong>it</strong>h Sigurd&quot;.

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