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TEUTONIC MYTHOLOGY. - Centrostudirpinia.it

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388 HEROES.<br />

so is Hagano one-eyed, Walthari one-handed, Gunthari and Wie-<br />

lant lame, of blind and dumb heroes there are plenty.<br />

One thing seems peculiar to heroes, that their early years<br />

should be clouded by some defect, and that out of this darkness<br />

the bright revelation, the reserved force as <strong>it</strong> were, should suddenly<br />

break forth. Under this head we may even place the blind birth<br />

of the Welfs, and the vulgar belief about Hessians and Swabians<br />

(p. 373). In Saxo Gram., p. 63, Ujffb is dumb, and his father<br />

Vermund blind ; to him corresponds the double Offa in the line of<br />

Mercia, and both of these Offas are lame and dumb and blind.<br />

According to the v<strong>it</strong>a Offae prirni, Varmundi filii, he was of hand<br />

some figure, but continued blind till his seventh year, and dumb<br />

till his thirtieth ; when the aged Varmund was threatened w<strong>it</strong>h<br />

war, all at once in the assembly Offa began to speak. The v<strong>it</strong>a<br />

Offae secundi says, 1 the hero was at first called Vinered (so we must<br />

emend Pineredus), and was blind, lame and deaf, but when he<br />

came into possession of all his senses, he was named Offa secundus.<br />

HiorvarSr and Sigurlinn have a tall hand<br />

Exactly so, in Soem. 14.2 a .<br />

some son, but hann var jjogull, ecki nafn festiz vi5 liann . Only<br />

after a valkyrja has greeted him by the name of Helgi, does he<br />

and is content to answer to that name. StarkaSr<br />

begin to speak,<br />

too was ];ogull in his youth (Fornald. sbg. 3, 3G), and Halfdan was<br />

reckoned stupid (Saxo, p. 134) ; just as slow was the heroism of<br />

Dietleib in unfolding <strong>it</strong>self (Vilk. saga cap. 91), and that of Iliya in<br />

the Kussian tales. Our nursery-tales take up the character as<br />

dscherling, aschenbrodcl, askcfis (cinderel) : the hero-youth lives<br />

inactive and despised by the k<strong>it</strong>chen-hearth or in the cattle-stall,<br />

out of whose squalor he emerges when the right time comes. I<br />

do not recollect any instance in Greek mythology of this exceed<br />

ingly favour<strong>it</strong>e feature of our folk-lore.<br />

Unborn children, namely those that have been cut out of the<br />

womb, usually grow up heroes. Such was the famous Persian<br />

Ptustem in Ferdusi, as well as Tristan according to the old story in<br />

Eilhart, or the Russian hero Dobruna Nik<strong>it</strong><strong>it</strong>ch, and the Scotch<br />

Macduff. But Volsungr concerns us more, who spoke and made<br />

vows while yet unborn, who, after being cut out, had time to kiss<br />

his mother before she died (Volsungas. cap. 2. 5). An obscure<br />

1 These remarkable v<strong>it</strong>ae Offae prirni ct sccuncli are printed after Watts s<br />

Matth. Paris, pp. 8, 9.

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